Results 61 to 70 of about 13,249 (241)
The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley +1 more source
, 2013 A cikk a 2012. márciusában Kolkatában rendezett szimpózium előadásának bővített változata, mely az 1990-es rendszerváltás után felélesztett mongol kolostorok buddhista hagyományát, jelen helyzetét ...
Teleki, Krisztina
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Mealtime at a Tibetan Monastery [PDF]
Gastronomica, 2010 With assistance from lay volunteers and using a giant stove, Tibetan monks at Longen monastery in rural Qinghai province China prepare and serve meals for several hundred of their peers during the summer retreat. In the past, rugged geography and the isolation of this monastery above 13,000 feet gave reasons for the monks to eat local meat since other ...
openaire +3 more sources
Theodor Steinbüchel's Great Figures of Christian Humanism
Modern Theology, EarlyView.Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley +1 more source
Valuing Medieval Annuities: Were Corrodies Underpriced? [PDF]
Medieval bishops condemned and restricted the sale of corrodies (a type of annuity), partly on the grounds of their perceived unprofitability. The available data on the profitability of corrodies is limited and little analysed, and the episcopal ...
Adrian Bell, Charles Sutcliffe
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Bulletin du Centre d’Études Médiévales d’AuxerreAfter pioneering experiments in 1998-2003, twenty-eight monastic sites in Burgundy and Franche-Comté were the subject of GPR (Ground Penetrating Radar) surveys in 2010-2016, in order to identify their surface area, environment and topography – cloister ...
Sébastien Bully, Christian Sapin
doaj +1 more source
, 2023 North of the present Monastery of Virgin Mary of Baramūs in the Wādī al-Naṭrūn (the ancient desert of Sketis) there is a site, formerly known as Dayr Abū Mūsā al-'Aswad (Monastery of Saint Moses the Black). However, certain researchers argued that it could be identified with the Old Monastery of Baramūs.
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Modern Theology, EarlyView.Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
wiley +1 more source
Restauro ArcheologicoThe church of Ss. Peter and Paul in Agrò (ME) represents one of the later Greek monastic architectures in Valdemone. Despite the sometimes invasive mid-twentieth-century restorations, the church of Agrò retains, in the skillful use of different building ...
Marie-Ange Causarano
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Renaissance Studies, EarlyView.Abstract Pedro de Ayala served as a diplomat for King Ferdinand II of Aragon and Queen Isabella I of Castile at the courts of Henry VII, King of England, and James IV, King of Scots. In July 1498, he wrote a letter, partly in cipher, to report to his king and queen on such matters as Spain's interests in international diplomacy; the characters and ...
Adrian William Jaime +2 more
wiley +1 more source