Results 41 to 50 of about 3,791 (213)

Aristocratic identification in Felix’s Life of Guthlac

open access: yesEarly Medieval Europe, EarlyView.
Recent scholarship often sees high‐born monastics and clerics in early Christian England as part of the aristocratic class. Modern identity theories, however, suggest that social identity could be dynamic, situational, processual and discursive. In light of this concept, the present article reads Felix’s Life of Guthlac as a text that constructs an ...
Lek Hang Chan
wiley   +1 more source

Kierkegaard on Monasticism

open access: yes, 1996
Kierkegaard's critique of ...
Law, David, David R. Law
core   +1 more source

Theodor Steinbüchel's Great Figures of Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

‘Why Did You Go to Buda?’: The Humanist Sodality and Mantuan’s Rustic Idyll in Bohuslaus of Hassenstein’s Ecloga sive Idyllion Budae (1503)☆

open access: yesRenaissance Studies, EarlyView.
Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
wiley   +1 more source

Monasticism and the Philosophical Heritage

open access: yes, 2012
in Undetermined This article examines the rise of monasticism in Late Antiquity. It reveals the close link between traditional Greek society and culture and the rise of monasticism, based on historical evidence and the literary character of the early ...
Rubenson, Samuel
core   +1 more source

Delomization, or the esoteric Nechung kang so, the Dalai Lama, and exilic imaginings of a Tibetan community

open access: yesJournal of Linguistic Anthropology, Volume 36, Issue 2, August 2026.
Abstract I propose the concept of delomization, the process whereby a sign comes to be understood as a symbol. I term such signs delomes. With rhematization and dicentization, delomization completes the triplet that linguistic anthropologists derive from Charles Sanders Peirce's third trichotomy.
Urmila Nair
wiley   +1 more source

Situating Pārśva’s Biography in Varanasi

open access: yesReligions, 2020
This study shows how Varanasi, a site that many people understand to be a sacred Hindu city, has been made “Jain” through its association with the lives of four of the twenty-four enlightened founders of Jainism, the jinas or tīrthaṅkaras. It
Ellen Gough
doaj   +1 more source

Polyonymity in Monasticism. Review of the book: Uspenskij, B. A., & Uspenskij, F. B. (2017). Inocheskiie imena na Rusi [Monastic Names in Medieval Russia]. Moscow; St Petersburg: Institute of Slavic Studies, Russian Academy of Sciences; Nestor History. 344 p. [PDF]

open access: yesВопросы ономастики, 2019
The reviewed book focuses on a particular category of Russian anthroponymy — the names of monastics of all degrees, that is, rassophore, little schema, and great schema.
Sergey O. Goryaev
doaj   +1 more source

Friendship in the New Political Theologies

open access: yesModern Theology, Volume 42, Issue 3, Page 686-707, July 2026.
Abstract As a distinct academic discipline, political theology rose and fell with Carl Schmitt. If there was any hope of redeeming it, the discipline would have to be entirely renewed. A deep‐seated and understudied feature of that renewal lies in the reconceptualisation of the political relation.
Andreas E. Masvie
wiley   +1 more source

May I pick your brain? Local minds as living cadastres in a Portuguese eleventh‐century lawsuit

open access: yesEarly Medieval Europe, Volume 34, Issue 2, Page 231-253, May 2026.
In the context of a dispute with the monastery of Lorvão, in the late eleventh century, the monks of Vacariça, near Coimbra (modern Portugal), carried out a field enquiry in the village of Recardães. This was part of a failed attempt to repossess a number of land plots that they claimed were theirs, but had lost control of.
Julio Escalona
wiley   +1 more source

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