Results 11 to 20 of about 4,683 (91)
The charter now known as Sawyer 1211 contains a detailed account of an intergenerational property dispute between Queen Eadgifu and her rival Goda, concerning the possession of two Kentish estates. Typically, the charter has either been understood as evidence of dispute settlement or to establish facts about Eadgifu that are otherwise unattested.
Jonathan Tickle
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The Knightly Brothers of Bernard of Clairvaux and the Twelfth‐Century Cistercian Lay Monk*
Abbot Bernard of Clairvaux (r. 1115–1153) was a prominent twelfth‐century religious leader whose knightly family collectively converted to monastic life with him in adulthood around 1113. Following Clairvaux's foundation in 1115, Bernard's brothers held roles of significant estate seniority despite their own professional limitations as newly converted ...
Joseph Millan‐Cole
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TO FLY THE PLANE: LANGUAGE GAMES, HISTORICAL NARRATIVES, AND EMOTIONS
ABSTRACT The common Western distinction between reason and emotion (which is not found outside Western‐influenced traditions) tends to obscure an important distinction between two kinds of thinking: logical and mathematical reasoning, on the one hand, and, on the other hand, what is sometimes called “situational awareness,” a kind of thinking that ...
William M. Reddy
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Rewilding life together: Bonhoeffer, spirituality, and interspecies community
Abstract In a time of grave ecological danger, compounding injustices, and resource stresses threatening entire human and ecosystemic populations, we need new forms of life together, an intentional interspecies weirding of inherited religious visions of community. The recent turn toward place‐based thinking orients our gaze back to the actual places we
Lisa E. Dahill
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Why Did the Origenist Controversy Begin? Re‐thinking the Standard Narratives
Abstract The Origenist controversy at the end of the fourth century was largely played out within a monastic context, and had, moreover, an immediate and extensive impact on the movement. In spite of this, studies of the controversy and its causes have mainly focused on the dogmatic issues foregrounded in the controversy, neglecting the more ...
Samuel Rubenson
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The admission of former slaves into churches and monasteries: reaching behind the sources
Religious institutions in early medieval Europe were both recipients of former slaves and instigators of manumissions. By drawing on recent work concerning the admission of former slaves into churches and monasteries, the present paper identifies dominant strands in the historiography from Marc Bloch to the present, which are then re‐evaluated in light
Roy Flechner, Janel Fontaine
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Re‐reading a quatrain by Mary Queen of Scots
Abstract Contributing both to work on Mary Queen of Scots’ poetry in particular, and to the growing field of early modern women’s marginalia more broadly, in this article I draw renewed attention to an overlooked autograph copy of a quatrain by Mary Queen of Scots (‘Si ce Lieu est’) in Sheffield, Guild of St George, MS R.3546. Mary’s verse appears here
Emily Wingfield
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Thinking with Origen Today: Hermeneutical Challenges and Future Directions
Modern Theology, Volume 38, Issue 2, Page 191-203, April 2022.
Pui Him Ip
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Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
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Mills and society in early medieval northern Italy
Drawing on the extensive documentary record of northern Italy, available archaeological evidence, and comparative case studies from early medieval Europe, this study demonstrates that mill‐based landscapes in the Po and Friuli‐Venetian plains were shaped by society as a whole.
Marco Panato
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