Results 101 to 110 of about 34,057 (332)

Why Can´t We Regard Robots As People?

open access: yesEthics in Progress, 2018
With the development of autonomous robots, one day probably capable of speaking, thinking and learning, self-reflecting, sharing emotions, in fact, with the raise of robots becoming artificial moral agents (AMAs) robot scientists like Abney, Veruggio and
André Schmiljun
doaj   +1 more source

Why Machines Can't Be Moral: Turing's Halting Problem and the Moral Limits of Artificial Intelligence [PDF]

open access: yesarXiv
In this essay, I argue that explicit ethical machines, whose moral principles are inferred through a bottom-up approach, are unable to replicate human-like moral reasoning and cannot be considered moral agents. By utilizing Alan Turing's theory of computation, I demonstrate that moral reasoning is computationally intractable by these machines due to ...
arxiv  

‘Where are the adults?’: Troubling child‐activism and children's political participation

open access: yesBritish Educational Research Journal, EarlyView.
Abstract Children's political participation is a well‐established theme in childhood studies. In this article we offer an original account of child activism that takes into account the entangled and emergent aspect of children as activists. We begin with a historical and a conceptual review, noting the importance of mid‐20th century developments such ...
Sharon Hunter, Claire Cassidy
wiley   +1 more source

A critical assessment of Anton Szandor LaVeys Philosophy of Indulgence as a dogma based assault on Scripture

open access: yesVerbum et Ecclesia, 2010
The aim of this article has been to critically assess and unmask Anton Szandor LaVey s Philosophy of Indulgence reflected in The Satanic Bible (1969) as a dogma based assault on Scripture.
Simon Muwowo, Johan Buitendag
doaj   +1 more source

Chatbot apologies: Beyond bullshit [PDF]

open access: yesarXiv
Apologies serve essential functions for moral agents such as expressing remorse, taking responsibility, and repairing trust. LLM-based chatbots routinely produce output that has the linguistic form of an apology. However, they do this simply because they are echoing the kinds of things that humans say. Moreover, there are reasons to think that chatbots
arxiv  

Agency and Moral Status

open access: yesJournal of Moral Philosophy, 2017
Abstract According to our traditional conception of agency, most human beings are agents and most, if not all, nonhuman animals are not. However, recent developments in philosophy and psychology have made it clear that we need more than one conception of agency, since human and nonhuman animals are capable of thinking and acting in more than one kind ...
openaire   +2 more sources

Practice‐based educational and theatre research: A scoping review

open access: yesBritish Educational Research Journal, EarlyView.
Abstract Practice‐based research (PBR) has emerged as a valuable alternative to traditional scientific methods by generating knowledge through practice and enhancing the relevance of research to practitioners. However, knowledge about PBR has largely been developed within disciplinary silos, leading to its limited cross‐disciplinary understanding. This
Kamila Lewandowska, Mikołaj Bojnarowicz
wiley   +1 more source

The AI Double Standard: Humans Judge All AIs for the Actions of One [PDF]

open access: yesarXiv
Robots and other artificial intelligence (AI) systems are widely perceived as moral agents responsible for their actions. As AI proliferates, these perceptions may become entangled via the moral spillover of attitudes towards one AI to attitudes towards other AIs.
arxiv  

University students' religiosity in the United Kingdom and Poland: An exploration of sociodemographic determinants

open access: yesBritish Educational Research Journal, EarlyView.
Abstract The present paper aims to determine and compare religiosity levels in university students (n = 2098) from the United Kingdom (n = 1010) and Poland and to attempt an explanation of how nationality differences in the cultural context and affiliations with different religious traditions influence their religiosity.
Stanisław Fel, Jarosław Kozak
wiley   +1 more source

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