Results 211 to 220 of about 2,943 (252)
Othering, Stigma, and Normalization: A Key Informant Interview Study on Ethical Issues in Alcohol Policy in Australia. [PDF]
J Bioeth InqWalker MJ.
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Self-harm as a form of resistance in the juvenile detention center Jugendhaus Halle in the 1980s. [PDF]
Child Adolesc Psychiatry Ment HealthKosenko O, Steger F.
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Cognition, 2019
Moral philosophers and psychologists often assume that people judge morally lucky and morally unlucky agents differently, an assumption that stands at the heart of the Puzzle of Moral Luck. We examine whether the asymmetry is found for reflective intuitions regarding wrongness, blame, permissibility, and punishment judgments, whether people's concrete,
Markus Kneer, Edouard Machery
exaly +4 more sources
Moral philosophers and psychologists often assume that people judge morally lucky and morally unlucky agents differently, an assumption that stands at the heart of the Puzzle of Moral Luck. We examine whether the asymmetry is found for reflective intuitions regarding wrongness, blame, permissibility, and punishment judgments, whether people's concrete,
Markus Kneer, Edouard Machery
exaly +4 more sources
Philosophical Studies, 2014
The present paper poses a new problem for moral luck. Defenders of moral luck uncritically rely on a broader theory of luck known as the control theory or the lack of control theory. However, there are are two other analyses of luck in the literature that dominate discussion in epistemology, namely the probability and modal ...
Steven D Hales
exaly +2 more sources
The present paper poses a new problem for moral luck. Defenders of moral luck uncritically rely on a broader theory of luck known as the control theory or the lack of control theory. However, there are are two other analyses of luck in the literature that dominate discussion in epistemology, namely the probability and modal ...
Steven D Hales
exaly +2 more sources
Philosophia, 2020
In their article “No Luck for Moral Luck” (Kneer and Machery Cognition, 182, 331-348 2019), the authors claim to have dissolved the philosophical puzzle of resultant moral luck through empirical studies that show that people do not judge morally lucky and morally unlucky agents differently. In this paper, I will argue that one can accept the results of
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In their article “No Luck for Moral Luck” (Kneer and Machery Cognition, 182, 331-348 2019), the authors claim to have dissolved the philosophical puzzle of resultant moral luck through empirical studies that show that people do not judge morally lucky and morally unlucky agents differently. In this paper, I will argue that one can accept the results of
openaire +1 more source
2018
The term ‘moral luck’ was introduced by Bernard Williams in 1976 to convey the idea that moral status is, to a large extent, a matter of luck. For example, that Bob grows up to be vicious and Tom to be virtuous depends very much on their different family conditions and educational background.
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The term ‘moral luck’ was introduced by Bernard Williams in 1976 to convey the idea that moral status is, to a large extent, a matter of luck. For example, that Bob grows up to be vicious and Tom to be virtuous depends very much on their different family conditions and educational background.
openaire +2 more sources
1981
A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action.
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A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action.
openaire +2 more sources