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2018
When we use virtue-terms to make moral evaluations of persons, attitudes, and actions, we are evaluating the quality of their responsiveness to the reasons morality gives us. A convincing vindication of that claim needs to provide a detailed account of which virtues respond to which reasons.
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When we use virtue-terms to make moral evaluations of persons, attitudes, and actions, we are evaluating the quality of their responsiveness to the reasons morality gives us. A convincing vindication of that claim needs to provide a detailed account of which virtues respond to which reasons.
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Moral Judgments, Moral Virtues, and Moral Norms
Human Affairs, 2010Moral Judgments, Moral Virtues, and Moral Norms The paper consists of two basic parts. In the first, contemporary approaches to moral judgments and their relations with moral virtues and moral norms are analyzed. The focus is on comparing the role of the emotions and reason, and conscious and unconscious processes in forming and/or ...
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ARE THERE “CONTRA‐MORAL VIRTUES”?*
Metaphilosophy, 1994L'A. retrouve le sens aristotelicien d'«excellence» pour le terme de vertu en se demandant si, comme l'affirme Slote, il existe des vertus immorales. A travers l'exemple de Gauguin qui a «failli a ses devoirs familiaux» pour partir vivre sa passion, l'A.
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2020
Aristotle is not a reductionist with respect to the explanation of human behavior. You are a substance; your form is your soul. A certain mental event is to a certain physical event as form is to matter, and accordingly admits of both physiological and psychological descriptions and explanations.
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Aristotle is not a reductionist with respect to the explanation of human behavior. You are a substance; your form is your soul. A certain mental event is to a certain physical event as form is to matter, and accordingly admits of both physiological and psychological descriptions and explanations.
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Hume?s Virtues and Moral Psychology
2012In this paper I claim that Hume’s virtue ethics, in line with the classical conceptions, identifies a necessary psychological characteristic for the possession of the virtues: these psychological states are the moral sentiments.
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2014
The scope of interest and reflection on virtue and the virtues is as wide and deep as the questions we can ask about what makes a moral agent’s life decent, or noble, or holy rather than cruel, or base, or sinful; or about the conditions of human character and circumstance that make for good relations between family members, friends, workers,
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The scope of interest and reflection on virtue and the virtues is as wide and deep as the questions we can ask about what makes a moral agent’s life decent, or noble, or holy rather than cruel, or base, or sinful; or about the conditions of human character and circumstance that make for good relations between family members, friends, workers,
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International Journal of Applied Philosophy, 2001
I argue that curiosity about the world deserves attention as a moral virtue, even apart from the role it may play in (the more generally praised) love of wisdom. First, close relationships and caring are reasonably considered part of a well-lived life, and curiosity is important for caring both about people and about things in the world.
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I argue that curiosity about the world deserves attention as a moral virtue, even apart from the role it may play in (the more generally praised) love of wisdom. First, close relationships and caring are reasonably considered part of a well-lived life, and curiosity is important for caring both about people and about things in the world.
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The process of moral distress development: A virtue ethics perspective
Nursing Ethics, 2022Carolina Caram +2 more
exaly