Results 61 to 70 of about 841 (123)

Suhrawardī and Mullā Sadrā on Presential Knowledge [PDF]

حکمت صدرایی, 2014
In Islamic philosophy, presential knowledge has been presented in the works of Suhrawardī. After him, Mullā Sadrā has developed the concept. Suhrawardī has defined knowledge as manifestation and light and Mullā Sadrā has used this definition.
zohre salahshur sefidsangi, Seyyed Morteza Hoseini Shahrudi   +1 more
doaj  

Takwil Dalam Pandangan Mulla Sadra

Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism, 2012
<div><p><strong>Abstract :</strong> This paper seeks to explain the notion of “ta’wīl” in the view of Mulla Sadra. There are several important issues that would be discussed. What is ta’wīl ? Is it distinguished from interpretations either contrast to the exoteric meaning? Why do we need ta’wīl ?
openaire   +2 more sources

The Role of Religion in Transcendent Philosophy [PDF]

پژوهشنامه فلسفه دین, 2014
Mullā Sadrā declares that he is so affected by religion and intuition in his philosophy. His claims show that a number of his innovations in different subjects in his philosophy are achieved in the light of religious beliefs as well as intuitive ...
Sayyed Meysam Beheshtynezhad
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A comparative Survey on the Stages of Philosophical Training in Plato’s Allegory of Cave, in the Four Mystical Journeys, and in Mulla Sadra’s al-Asfar [PDF]

Journal of Philosophical Investigations, 2012
At the beginning of his magnum opus al-Hekmat al-Muta’aleiat fi al-Asfar al-Aqliiat, Mulla Sadra says that he has nominated and arranged his book according to “the four journeys” of the Mystics. What he and the Mystics say on these journeys reminds those
حسن فتحی
doaj  

Mulla Sadra on Metaphysical Explanation of Human Biotypes [PDF]

حکمت صدرایی, 2020
Mulla sadra and his philosophy descriptors, inspiring by Quran and Mysticism also by contribution of existential attitude, talked about various human biotypes.
Abdollah Salavati, Zahra Lotfi
doaj  

Ricoeurand Mulla Sadra on Imagination

حکمت معاصر, 2015
The present article studies Paul Ricoeur and Mulla Sadra's views on imagination, particularly its influential role in knowledge. Though their philosophies differ in principle, they share certain ideas in common. Ricoeur, contemporary philosopher and hermeneut, utilizes semiotics, linguistics, structuralism, and so on, to enrich hermeneutics.
Mohammad Kazem Elmi Sola, Seyyede Akram Barakati   +1 more
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Penafsiran Eskatologi Wujudi Mulla Sadra

PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
This research This research aims to analyze the eschatological phenomenon in Surah Al-Zalzalah based on the approach of Mulla Sadra's Philosophy of Existence. The eschatological phenomenon described in the Qur'an is an event that can be believed not only through dogmatic methods but also through rational-speculative means. The focus of the events to be
Achmad Fadel, Hasyim Adnani, Cipta Bakti Gama Gama, Muhammad Asrul Syam   +3 more
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Mulla Sadra on Moral Responsibility

حکمت صدرایی, 2018
Topices related to moral responsibility can be seen among the works of Mulla Sadra. Mulla Sadra considers moral responsibility with innovations in the field of originality of existence (esalat-e wujood), gradation of existence (tashkik-e wujood), necessary state of the soul, and final cause, which considers moral responsibility of having implications ...
Batool Taherian Dehkordi, Mahmoud Sheikholeslami, Rajab Akbarzadeh   +2 more
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Eskatologi Mulla Sadra: Kebangkitan setelah Kematian

Jaqfi: Jurnal Aqidah dan Filsafat Islam, 2020
Eskatologi merupakan kajian yang paling paling penting di dunia filsafat dan teologi karena membahas tentang keyakinan kepada hal yang mistik, atau di luar nalar manusia. Akan tetapi kajian ini tetap menjadi kajian yang sangat menarik untuk dibahas apalagi pada zaman sekarang ketika manusia sudah tidak percaya lagi akan sebuah kematian dan kebangkitan.
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Epistemology in Mulla Sadra Shirazi’s thought

Theoria, Beograd, 2014
Mulla Sadra Shirazi (1571-1636) explains the process of knowledge in three different phases. Prior to this, he introduces the differences between the presential knowledge (al-?ilm al-huzuri) and acquired knowledge (al-?ilm al-husuli). The founder of the Islamic Transcendent Philosophy states that the first form of knowledge is direct ...
openaire   +2 more sources