Results 201 to 210 of about 5,588 (257)
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The Missouri Review
Identity is a fluid and layered experience enriched by contradictions, the power of interpersonal relationships, and continuous growth. Recognizing oneself as a blend of opposing traits—strong and tender, contemplative and restless—reveals that humanity is anything but black and white.
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Identity is a fluid and layered experience enriched by contradictions, the power of interpersonal relationships, and continuous growth. Recognizing oneself as a blend of opposing traits—strong and tender, contemplative and restless—reveals that humanity is anything but black and white.
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Journal of Visual Culture, 2013
Previously ascribed the position of meta-archivist in a culture marked by remembrance and retro-vision, the contemporary artist has been relocated arguably by today’s radical distribution of archival activity in and by the practices and technologies of social media.
Basel Abbas, Ruanne Abou-Rahme
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Previously ascribed the position of meta-archivist in a culture marked by remembrance and retro-vision, the contemporary artist has been relocated arguably by today’s radical distribution of archival activity in and by the practices and technologies of social media.
Basel Abbas, Ruanne Abou-Rahme
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2023
The chapter begins with Enlightenment Scotland as the center of medical education, the site where literary study entered the university, and a major location for the production of criticism as a “rational science” of the arts. Scottish medicine prioritized the movements of the nerves as the “connecting medium” within and between human bodies.
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The chapter begins with Enlightenment Scotland as the center of medical education, the site where literary study entered the university, and a major location for the production of criticism as a “rational science” of the arts. Scottish medicine prioritized the movements of the nerves as the “connecting medium” within and between human bodies.
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De la multitude aux multitudes
La multitude, c’est beaucoup de gens. Mais beaucoup combien et surtout, beaucoup qui ? Ce chapitre interroge l’extension de la multitude et les critères qui en tracent les limites. En questionnant la coextension de la multitude et de l’État, il invite à revenir à la définition de la multitude. Spinoza nous donne en effet tous les outils théoriques pouropenaire +1 more source
2019
This chapter calls for an emergence of an "affective multitude," an assemblage that is not organized according to the imagined binary between the universal (the West) and the particular (Asia). Instead, such an affective multitude produces its own resonance through an endless distribution of singularity to all ...
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This chapter calls for an emergence of an "affective multitude," an assemblage that is not organized according to the imagined binary between the universal (the West) and the particular (Asia). Instead, such an affective multitude produces its own resonance through an endless distribution of singularity to all ...
openaire +2 more sources