Results 61 to 70 of about 3,544 (157)
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir, 2020 The aim of this article is to describe the writing of Muṣḥāf al-Qur'ān Sciences Education Foundation (YPIIQ) Wonosobo still written by hand in this sophisticated era.
Shofaussamawati Shofaussamawati +1 more
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MENGUMPULKAN MUSHAF-MUSHAF YANG TERCECER [PDF]
, 2017 Belajar, disadari atau tidak merupakan aktivitas yang melekat pada diri manusia. Sejak lahir hingga akhir hayat manusia adalah makhluk pembelajar. Belajar memang tidak harus formal, namun pengalaman, peristiwa, dan fenomena yang terjadi di sekeliling ...
Dr. Chusnul Chotimah, M.Ag., 197512112002122001
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Şiî Kaynaklarda Ali B. Ebî Tâlib ve Fatıma Mushafı
Dini Araştırmalar, 2015 It isimportant to note that the issue of the mushaf of Ali b. Ebi Talib is neither based on inference nor is it a matter of belief but it is rather a historical and well-researched fact, and if there exists any dispute over this issue, it is regarding ...
Mehmet Atalan
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Keagungan mushaf al-qur'an nusantara
, 2015 Buku ini berisi tentang keagungan mushaf Al-Qur'an Nusantara62 hlm.; ilus.; 24 ...
Abdul Hakim +4 more
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Ta'dibia: Jurnal Ilmiah Pendidikan Agama Islam, 2019 The role of friends is very important in the writing of the Qur'an, especially the Khulafaur Rosyidin, from the Caliph Abu Bakr who collected the writing of the Qur'an on the proposal of Umar's friend, and during the Kholifah Uthman ibn Affan united the Mushaf into a single reference ie Ottoman manuscripts then multiplied and shipped to all corners of ...
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DINAMIKA KALIGRAFI MUSHAF STANDAR INDONESIA
SUHUF, 2020 Sejak penetapan Mushaf Standar Indonesia (MSI) pada tahun 1984, MSI Usmani yang ditulis oleh kaligrafer Muhammad Syadzeli telah ditulis ulang dua kali, yaitu pada tahun 2001 oleh Ustadz Baiquni Yasin, dan 2019 oleh Ustadz Isep Misbah. Sementara itu, MSI Bahriyah ditulis oleh kaligrafer Abdul Razak Muhili, 1988.
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Al-QudwahThis study aims to examine the process of women’s objectification and the perpetuation of patriarchal reasoning within the Mushaf Aisyah, with particular emphasis on the intertextual relationship between Tafsir Ibn Kathir and the Qur’anic verses ...
Fathassururi Fathassururi +4 more
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Dari Mushaf Pojok ke Mushaf Hafalan Kontemporer
Artikel ini mengkaji transformasi mushaf Al-Qur’an yang digunakan dalam praktik tahfiz di Indonesia, dengan berfokus pada pergeseran dari mushaf pojok menuju mushaf hafalan kontemporer.
Hanan Riswar +4 more
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Historical Criticism or Political Tendency? Reassessing Early Critiques of the Uthmanic Mushaf
Jurnal Studi Al-QuranDebates over the integrity and authenticity of the Uthmanic Mushaf have persisted since the early period of Islam. However, much of the existing scholarship tends to treat these critiques as a singular and uniform phenomenon, without adequately ...
Muhammad Alan Juhri, Muhammad Nasir
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Ragam Qira‘at Mushaf Alquran di Cirebon (Studi atas Mushaf Keraton Kacirebonan)
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis, 2018 Islam recognizes the name of qira‘at seven of the seven qira‘at priests who are still practiced and made daily reading only four imams ie. Nafi ', Abu ’Amr, Ibn 'Amir, and ’Asim. Not all of these imams were routinely recited by Muslims. Muslims in Indonesia generally only recognize one qira'at . Hafs from 'Asim.
Abdul Latif, Adib Adib, Mahrus EL-Mawa
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