Results 151 to 160 of about 2,465 (188)
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2010
Archaeological evidence shows there was contact between Muslims and the British Isles from the 8th century. Beginning with these historical roots, Sophie Gilliat-Ray traces the major points of encounter between Muslims and the British in subsequent centuries, and explores Muslim migration to Britain in recent times. Drawing upon sociology, anthropology,
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Archaeological evidence shows there was contact between Muslims and the British Isles from the 8th century. Beginning with these historical roots, Sophie Gilliat-Ray traces the major points of encounter between Muslims and the British in subsequent centuries, and explores Muslim migration to Britain in recent times. Drawing upon sociology, anthropology,
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New Blackfriars, 1990
‘How does it feel to be a Muslim in Britain?’ asked a young student during one of my lectures in a British school.Having been brought up in Egypt, where freedom of worship is a matter of course, the question was something of a surprise to me. It just did not occur to me that, in the Britain of today, a young student would wonder about a question like ...
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‘How does it feel to be a Muslim in Britain?’ asked a young student during one of my lectures in a British school.Having been brought up in Egypt, where freedom of worship is a matter of course, the question was something of a surprise to me. It just did not occur to me that, in the Britain of today, a young student would wonder about a question like ...
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1994
Muslims in Britain, who number over two million, are mostly non-European migrants or their descendants, coming from different parts of Asia and Africa. They have been experiencing a relatively better standard of living than their counterparts do in Asia and Africa, but, on the other hand, some prejudice, discrimination and hatred is shown by many ...
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Muslims in Britain, who number over two million, are mostly non-European migrants or their descendants, coming from different parts of Asia and Africa. They have been experiencing a relatively better standard of living than their counterparts do in Asia and Africa, but, on the other hand, some prejudice, discrimination and hatred is shown by many ...
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Muslim Schools in Britain: Muslim-Consciousness in Action
2010Earlier chapters have delineated the emergence of a heterogeneous Muslim identity and characterised it as a form of Muslim-consciousness. Reporting on the first of three case studies, this chapter examines the relationship between this Muslim-consciousness and the civic status Muslims are seeking through the mobilisation for schools.
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Muslims and Women in Britain and France
2017This chapter delineates the societal and institutional context surrounding the participation of women from Muslim communities. Two aspects influence their action in the public domain: that of Islam and Muslims and their relation with majority society women’s movements and politics.
Danièle Joly, Khursheed Wadia
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Muslims in Britain: an historical note
Institute of Muslim Minority Affairs. Journal, 1985(1985). Muslims in Britain: an historical note. Institute of Muslim Minority Affairs. Journal: Vol. 6, No. 2, pp. 456-459.
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Muslims and Political Participation in Britain
Islam and Christian–Muslim Relations, 2016This collection of essays reflects the diverse ways in which British Muslims now engage in politics and civic action: formally and informally; locally and nationally; online and off-line.
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Muslims in the Prisons of Britain and France
Journal of Contemporary European Studies, 2005England and Wales, the largest and most southerly of the four component parts of the United Kingdom, is only 30 km away from France.
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Muslims in Britain: Change of Generation?
1999It is over ten years since Mark Johnson, in a review of the Church of England report Faith in the City, remarked that ‘it is time that those involved in race relations should take religion as seriously as religionists are taking race’ (Johnson, 1986, p. 101).
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