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The Martyr-Mystic Hallāj in Sindhi Folk-Poetry Notes on a Mystical Symbol
Numen, 1962That was the refrain of a folksong which I heard in Garhiyasin (Upper Sind, Pakistan) in March I96I, and I was deeply impressed by the fact that everybody in the remotest corners of the Indus valley seemed to know the name of the great martyr mystic of Islam, Husain ibn Mansir al-Hallaj, the "wool-carder", who had been put to death March 26, 922 in ...
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2010
Sufism, the mystical movement of Islam, has seen various manifestations of reason and spirit, amalgamating highly refined thought and experience in the prose or poetry of writers such as Rūmī or Ibn `Arabī. For some Sufis, however, ‘spirit’ has predominated in their thought and experience, while the abstractions and intellectual pursuits of reason have
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Sufism, the mystical movement of Islam, has seen various manifestations of reason and spirit, amalgamating highly refined thought and experience in the prose or poetry of writers such as Rūmī or Ibn `Arabī. For some Sufis, however, ‘spirit’ has predominated in their thought and experience, while the abstractions and intellectual pursuits of reason have
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Christian Mysticism and Australian Poetry
Journal of Australian Studies, 2014Some years ago, tired of literary surveys that emphasised or took as their frame the national, some scholars of Australian literature called for transverse rubrics, approaches to Australian literat...
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Frozen Mysticism and the Obstacles to Mysticism in Modern Iranian Poetry
عرفان به عنوان پدیده‌ای کهن و پر چالش، از جذاب‌‌ترین موضوعات شعر کلاسیک فارسی است. در شعر نو، علیرغم توجه برخی از شاعران به موضوع عرفان، نظام خاص و نگاه فراگیر شعرکلاسیک نسبت به این موضوع دیده نمی‌شود. واکاوی دلایل این گسست معرفتی، امری ضروری به نظر می‌رسد و می‌تواند به شناخت دقیق‌‌‌تر نحوة رویکرد شعر نو به عرفان منجر شود.Peyvasteh Kāshāni, Abolfazl +3 more
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The Mystical Imprint in the Poetry of Unamuno
Bulletin of Hispanic Studies, 2017Unamuno’s interest in the writings of Christian mystics is attested by his references to a large number of them in his philosophical essays, not only well-known Spanish mystics but also a number of Central European ones. Unamuno’s quasipantheism – apparent at times in Del sentimiento tragico de la vida (1912), among other works – is almost certainly ...
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