Results 151 to 160 of about 112,434 (371)
How does the popular correspond to the grand terms of the title? Are not mysticism and spirituality something very exclusive, reserved for a few individuals? No they are not, as this presentation of both the author's own studies and the research of others will provide a different picture of these two concepts.
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Kaldor, Hicks and Goodwin Meet the Supermultiplier: On Growth Cycles and Autonomous Demand
ABSTRACT This paper presents an approach to reconciling short‐run business cycles with long‐run growth in macroeconomic models. It addresses recent criticisms of supermultiplier models by developing a framework that combines investment‐driven cycles with autonomous demand‐led growth in the long run.
Ettore Gallo
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More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics. [PDF]
Chen ZJ, Cowden RG, Streib H.
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Névrose et Mysticism. Sainte Thérèse relève-t-elle de la pathologie? [PDF]
NULL AUTHOR_ID
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Abstract Can you change sex? Can you change the meaning of the concept “sex”? Does changing “sex” make changing sex possible? Would changing “sex” to make changing sex not only possible but also easy be a good thing? Might it, as some argue, help us bring about a new way of thinking and of acting that liberates us from the logic of heteronormativity ...
Neil Gascoigne
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English MysticismMysticism and Democracy in the English Commonwealth. Rufus M. Jones [PDF]
R. E. E. Harkness
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The Lord of Limits: On Trinitarian Ontology and the Tragic
Abstract The essay focuses on a dimension of the trinitarian metaphysics of Rowan Williams. It aims to articulate his understanding of the ontological implications of the Trinity, particularly in relation to his theological leitmotif of the tragic, and has a reparative focus of easing some of the tensions that may arise in such relating.
Khegan M. Delport
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Paul Russell: the transcendentalist surgeon of America. [PDF]
Abdi R.
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Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
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Not the Mysticism but the Science of Numbers [PDF]
GENNADI DOBROV, Alan Mackay
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