Results 171 to 180 of about 9,293 (211)
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2022
Buddha’s austere dualism of mental atoms and physical atoms is not austere enough for idealist disciples. They ground all of reality on ideas. The budget is further cut by Nagarjuna, who questions the presupposition that there is a fundamental level of being. He sees no inconsistency in a universe that is divisible without limit.
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Buddha’s austere dualism of mental atoms and physical atoms is not austere enough for idealist disciples. They ground all of reality on ideas. The budget is further cut by Nagarjuna, who questions the presupposition that there is a fundamental level of being. He sees no inconsistency in a universe that is divisible without limit.
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Averting Arguments: Nagarjuna’s Verse 29
1998I examine Nagarjuna’s averting an opponent’s argument (Verse 29 of Averting the Arguments), Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 ("
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Nagarjuna's Fundamental Principle of Pratityasamutpada
Philosophy East and West, 2001exaly +2 more sources
GYANVIVIDHA
भाषा अभिव्यक्ति का सबसे सशक्त माध्यम है। इसलिए जिसकी भाषा जितनी समर्थ और सशक्त होगी उसकी अभिव्यक्ति उतनी ही प्रभावी होगी। साहित्य ही नहीं जीवन के किसी भी क्षेत्र में इसके महत्व का निदर्शन किया जा सकता है। भाषा अभ्यास और प्रयोग से सिद्ध होती है। हिन्दी साहित्य के इतिहास में कुछ साहित्यकार अपने भाषागत वैविध्य के कारण विशेष स्थान रखते हैं। हिंदी के उन्हीं
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भाषा अभिव्यक्ति का सबसे सशक्त माध्यम है। इसलिए जिसकी भाषा जितनी समर्थ और सशक्त होगी उसकी अभिव्यक्ति उतनी ही प्रभावी होगी। साहित्य ही नहीं जीवन के किसी भी क्षेत्र में इसके महत्व का निदर्शन किया जा सकता है। भाषा अभ्यास और प्रयोग से सिद्ध होती है। हिन्दी साहित्य के इतिहास में कुछ साहित्यकार अपने भाषागत वैविध्य के कारण विशेष स्थान रखते हैं। हिंदी के उन्हीं
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Religion and Theology, 1997
AbstractThis article tracks further the deconstructive path of thought of the Buddhist thinker Nagarjuna as reflected in his major text, the MŪtamadhyamakakrika. This text, inspired by Prajnaparamita intertexts, aims mainly at the deconstruction of earlier Abhidharma metaphysics.
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AbstractThis article tracks further the deconstructive path of thought of the Buddhist thinker Nagarjuna as reflected in his major text, the MŪtamadhyamakakrika. This text, inspired by Prajnaparamita intertexts, aims mainly at the deconstruction of earlier Abhidharma metaphysics.
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Cognitive Scepticism Of Nagarjuna
1998This paper aims at a critical exposition of some arguments by Nagarjuna against the cognitivist claims of the Nyaya philosophers, and a possible cognitivist critique of the skeptical arguments of Nagarjuna. My argument is presented in two broad sections.
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Karl Jaspers lettore di Nagarjuna
Studi jaspersiani : VI, 2018, 2018Karl Jaspers analysed the figure and the thought of Buddhist monk Nagarjuna, who lived between the 2nd and 3rd century AD, in the first volume of The Great Philosophers of 1957. This work constitutes the most significant part of a project of “universal history of philosophy” profoundly different from the traditional ones, to the extent that it abandons
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‘Snakes and Ladders’ – ‘Therapy’ as Liberation in Nagarjuna and Wittgenstein’s Tractatus
Sophia, 2021Joshua William Smith
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