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The Naqshbandiyya-Khalidiyya, Islamic Sainthood, and Religion in Modern Times
Journal of World History, 2008This article discusses Shaykh Khalid Naqshbandi (1776–1827); his Sufi brotherhood, the Naqshbandiyya-Khalidiyya; and Muslim sainthood. It argues that social movement theory allows us to see the ongoing influence of sainthood in Muslim societies and that Khalid’s success rested on his ideological flexibility, appeal to multiple audiences, and ...
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The Naqshbandiyya-Mujaddidiyya in the Ottoman Lands in the Early 19Th Century
Die Welt des Islams, 1982The Khalidiyya is a sub-order of the Naqshbandi-Mujaddidi order. It spread from India to the Ottoman lands of western Asia and Istanbul in the early decades of the nineteenth century on the hands of Shaikh Diya' al-Din Khalid al-Shahrazuri, after whom it came to be known.
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THE FOUNDATIONS OF THE KHWAJAGAN-NAQSHBANDIYYA TEACHING
Исламтану зерттеулеріThe teaching of the Khwajagan-Naqshbandiyya tariqa, founded in the 12th century by Khwaja ‘Abd al-Khaliq Ghijduwani, was developed by his disciples and fully formed during the time of its seventh master, Khwaja Baha’ al-Din Naqshband. It is considered one of the most advanced and refined teachings to have emerged in the history of Sufism.
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This chapter deals with the Naqshbandiyya Ḥaqqāniyya founded by Sheikh Nazim, who was a charismatic leader, considered a living saint by his disciples. Sheikh Nazim delivered a ductile, sometimes contradictory message, promoting both conservative discourses regarding morals and politics, emphasizing the differences between religions, and discourses ...
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The Rise of the Khwajagan-Naqshbandiyya Sufi Order in Timurid Herat
2017This chapter addresses the question why and how the Khwajagan-Naqshbandi order became the paramount Sufi group in Timurid Herat, so paving the way for the central Naqshbandi role in Afghan society down to the twentieth century. At the beginning of the fifteenth century they came to Herat as outsiders from the Bukhara region with the odds against them ...
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MARKAZIY OSIYO TASAVVUF TARIXINING NEMIS OLIMI YURGEN PAUL TOMONIDAN TADQIQI: NAQSHBANDIYYA MISOLIDA
Maqola Markaziy Osiyo tasavvuf tarixining nemis olimi Yurgen Paul tomonidan o‘rganilishi va uning Naqshbandiyya tariqatiga doir tadqiqotlaridagi yondashuvni tahlil qiladi. Paul Naqshbandiyya harakatini siyosiy, ijtimoiy va madaniy tizim sifatida ko‘rib, tasavvuf institutlarining (silsila, xonaqoh, vaqf) jamiyatdagi o‘rnini yoritgan.Abdurasulov, Shahzod, Doniyorov, Alisher
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The Beginnings of the Naqshbandiyya in Dāghestān and the Russian Conquest of the Caucasus
Die Welt des Islams, 1994Donated by Klaus Kreiser ; Reprinted from : [Die Welt des Islams, Vol. 34 (1994)].
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Sufi Thoughts of Çelebî Süleyman Kaya (One of the Late Naqshbandiyya Sheikhs)
2020Çelebi Süleyman Kaya Efendi, one of the sheikhs of the late Naqshbandiyya tradition, was born in the city of Cizre, which has an exceptional place in the history of Sufism. He became one of the most important caliphs of Sayyid Muhammed Kadri, who was the chief caliph of the Nakşî-Halidi Pîri Shah Muhammed Ali Husameddin of the Iraqi Tavîle Lodge.
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L'ordre soufi Naqshbandiyya-Khâlidiyya (Eds: Th. Zarcone, A. Buehler, E. Isin)
2007history of a Sufi order - Naqshbandiyya-Khalidiyya - from Turkey to ...
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2022
Bu makalede Osmanlı’da Nakşibendiyye/Müceddidiyye tarikatı ve Ehl-i sünnet hassasiyeti ekseninde Osmanlı’nın mezhep anlayışı incelenmiş olup çalışmamız esnasında araştırma ve yayın etiğine uyulmuştur. Nakşibendiyye şeyhleri, baştan itibaren Ehl-i sünnet’in esaslarını tarikatın ilk şartlarından kabul etmişlerdir.
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Bu makalede Osmanlı’da Nakşibendiyye/Müceddidiyye tarikatı ve Ehl-i sünnet hassasiyeti ekseninde Osmanlı’nın mezhep anlayışı incelenmiş olup çalışmamız esnasında araştırma ve yayın etiğine uyulmuştur. Nakşibendiyye şeyhleri, baştan itibaren Ehl-i sünnet’in esaslarını tarikatın ilk şartlarından kabul etmişlerdir.
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