Results 61 to 70 of about 107 (85)
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Sufi Tradition in Contemporary Muslim World: Naqshbandiyya Shaykhs of Sumatra and Their Ideas

Manuscripta Orientalia. International Journal for Oriental Manuscript Research, 2023
The article examines the role of Sufism, its awliya’, and transnational tariqas (Islamic mystical brotherhoods) in the history of Islam and Islamic thought. It does so by focusing on the Naqshbandiyya tariqa, which is the most widely disseminated across various regions of the world, including Sumatra, Indonesia, Turkey, and Uzbekistan.
Irina Katkova, Jamaluddin Wan
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The Beginnings of the Naqshbandiyya in Dāghestān and the Russian Conquest of the Caucasus

Die Welt des Islams, 1994
Donated by Klaus Kreiser ; Reprinted from : [Die Welt des Islams, Vol. 34 (1994)].
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Arabic Literature of the North Caucasian Naqshbandiyya in the 19th Century

Journal of Sufi Studies, 2020
Abstract This article analyses the Sufi treatise al-Ādāb al-marḍiyya fī l-ṭarīqa al-naqshbandiyya written by the Daghestanian Naqshbandī shaykh Jamāl al-Dīn al-Ghāzīghumūqī (d. 1866/67), the Sufi master, companion and father-in-law of Imām Shāmil (d. 1871).
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The Naqshbandiyya-Mujaddidiyya in the Ottoman Lands in the Early 19Th Century

Die Welt des Islams, 1982
The Khalidiyya is a sub-order of the Naqshbandi-Mujaddidi order. It spread from India to the Ottoman lands of western Asia and Istanbul in the early decades of the nineteenth century on the hands of Shaikh Diya' al-Din Khalid al-Shahrazuri, after whom it came to be known.
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THE FOUNDATIONS OF THE KHWAJAGAN-NAQSHBANDIYYA TEACHING

Исламтану зерттеулері
The teaching of the Khwajagan-Naqshbandiyya tariqa, founded in the 12th century by Khwaja ‘Abd al-Khaliq Ghijduwani, was developed by his disciples and fully formed during the time of its seventh master, Khwaja Baha’ al-Din Naqshband. It is considered one of the most advanced and refined teachings to have emerged in the history of Sufism.
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The Rise of the Khwajagan-Naqshbandiyya Sufi Order in Timurid Herat

2017
This chapter addresses the question why and how the Khwajagan-Naqshbandi order became the paramount Sufi group in Timurid Herat, so paving the way for the central Naqshbandi role in Afghan society down to the twentieth century. At the beginning of the fifteenth century they came to Herat as outsiders from the Bukhara region with the odds against them ...
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