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Music as Negative Theology

Thesis Eleven, 1999
Jean-Francois Lyotard's essay `Adorno as the Devil' had argued that Theodor Adorno's Philosophy of Modern Music was a `diabolic' work of `negative theology' which attributed to Schoenberg's music a secret redemptive power. However, in his later writings, such as the essays in The Inhuman, Lyotard has himself moved close to a `negative theological ...
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Negative (Apophatic) Theology

2019
Abstract One ancient reaction to the difficulties of identifying and describing God is to say that we cannot know what God is, we can only say what he is not. But does that leave any room at all for belief in God? One classic response is to say that we can apply terms to God only in some analogical sense.
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Negative Theologie heute

1970
Theologie und Philosophie, Bd. 74 Nr.
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Negative Natural Theology

Abstract How can we live in harmony with the universe, and not just in it? What is it to feel at home in the world? Some thinkers who feel the force of these questions reach for the concept of God. Others do not. This book asks what might be at stake in the choice of whether or not to speak about God: not just in terms of abstract ...
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Deconstruction, Yin-Yang, and Negative Theology

Journal of Chinese Philosophy, 1995
L'A. defend la these selon laquelle l'oeuvre deconstructionniste de Derrida ne peut etre definie en terme de theologie negative. Se referant a la negation du Ying-Yang et aux differents types de pensee supplement/complement, l'A. souligne la compatibilite entre le taoisme, le neo-taoisme et la pensee de Derrida, dont la positivite emerge a travers l ...
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Adorno; or, Negative Dialectics as Negative Theology

2020
Examines the concept of secularization in the writings of Theodor W. Adorno, with special emphasis on the development of negative dialectics as an attempt to realize the principle that theological concepts can survive only if they undergo a “migration into the profane.”
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Introduction to Negative Theology

2012
From a very particular angle of view, attempting to talk about ultimate reality is just plain silly. I do not refer to the perspective furnished by critiques of religion as a kind of fantasy discourse. Rather I refer to a religious and theological perspective affirming that ultimate reality, whatever else it may be, must be beyond human cognitive grasp.
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Hochstaffl, Josef: Negative Theologie

1970
Ordenskorrespondenz, Bd. 18 Nr.
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