Results 71 to 80 of about 28,042 (241)
“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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MOVIMENTO DA NEGRITUDE: ETHOS POLÍTICO NA FRANÇA E NO BRASIL
Revista da Associação Brasileira de Pesquisador s Negr s - ABPN, 2020 This paper aims to present the origin of the Negritude concept from the encounter of the poets Aime Cesaire, Leopold Sedar Senghor and Leon Gontran-Damas, in the middle of the 20th century, in France.
Zilda Martins
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Pitch Black: How design entrepreneurs are rethinking race in post‐Katrina schools
American Anthropologist, Volume 126, Issue 2, Page 204-215, June 2024.Abstract Putting anthropologists of design in conversation with Black studies, this article demonstrates how a group of repentant education entrepreneurs in post‐Katrina New Orleans mobilized racialized affective and narrative surplus within an information economy based on design rituals and protocols.
Christien Tompkins
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Harsh Poetry and Art's Address: Romare Bearden and Hans-Georg Gadamer in Conversation [PDF]
, 2016 In this essay, I analyze Romare Bearden’s art, methodology, and thinking about art, as well as his attempt to harmonize his personal aesthetic goals with his sociopolitical concerns.
Nielsen, Cynthia R.
core
Césaire and Fanon on Fascism: The “Boomerang Effect” Beyond the Metropole
Constellations, Volume 32, Issue 4, Page 601-611, December 2025.
Dallas Jokic
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Decoloniality and the Spectre of Modernity: Notes for a Theoretical Critique
Bulletin of Latin American Research, Volume 43, Issue 3, Page 251-262, June 2024.This article examines a thesis that has become a common currency in Latin American critical thought, namely that ‘coloniality’ is constitutive of modernity. This proposition rests on a reifying conception of modernity as a Eurocentric civilisational project which, I contend, is theoretically flawed and politically pernicious.
Julián Harruch
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Wifredo Lam, the Shango Priestess, and the Femme Cheval [PDF]
, 2016 This article examines Afro-Cuban painter Wifredo Lam and his iconic construction of Afro-Cuban identity. From the vantage point of a literary scholar rather than art historian, and in keeping with Lam’s description of his paintings as “poetry,” I read ...
Sato, Paula
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The Journal of Latin American and Caribbean Anthropology, Volume 29, Issue 1, Page 92-102, March 2024.Abstract In the neighbourhood Caminos a la Libertad, located in the north‐western part of Quito, every November, a group of Afro‐Ecuadorian women called the Community of Saint Martin & The Martinas pay tribute to Saint Martin de Porres “the Black saint of the Afro‐descendant community.” This celebration is relevant in a context in which the Afro ...
Rocío Vera Santos
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Class, race, gender and the production of knowledge: considerations on the decolonisation of knowledge [PDF]
, 2020 How do class, race and gender impact on the production of knowledge? Is it enough to include those who have been excluded from advanced knowledge? Or has knowledge itself been tainted by the exclusions of class, race, gender and colonial conquest? How to
Sheehan, Helena
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Le Baobab en quête de ses racines : la « Négritude » d’Aimé Césaire ou l’éveil à un humanisme identitaire et écologique dans l’espace francophone [PDF]
, 2009 La pensée d’Aimé Césaire (1913-2008), à la fois discours poétique, posture politique et conscience écologique bien avant l’heure, révèle un lieu de révolte symbolique où convergent une « communauté d’oppressions subies ».
Carr, Paul R., Thésée, Gina
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