Results 41 to 50 of about 183 (118)
Toward a “strong” normativity of fear in Hans Jonas and Aristotle
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
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當代品德教育主要以Aristotle德行倫理學為學理基礎,首重受教者自小適當習慣的養成,卻未論及一旦錯失此發展關鍵期,以致養成惡行敗德者後,如何可能發生改邪歸正的情形。受到Plato理念之啟發,新亞里斯多德主義者Kristjánsson提出「道德頓悟」作為突破口,可望彌補理論上的闕如,並提供實務上可行之道。透過對不同類型頓悟事例的比較分析,本研究以道德頓悟為焦點。頓悟是一種「異乎尋常」的洞見時刻,主體發生認知觀點上的格式塔轉 換。在道德頓悟下,此一新的識見帶著穿透的清晰度,令個體看見倫理善 ...
陳伊琳 Yi-Lin Chen
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Descartes's Eudaimonism: The Virtuously Content Life
ABSTRACT This paper examines René Descartes's engagement with the ethical tradition of eudaimonism, which considers happiness or flourishing (eudaimonia) the highest good. On the one hand, Descartes can be read as an eudaimonist because he is in rich dialogue with certain ancient thinkers (e.g., Plato, Aristotle, Epicurus and the Stoics) and shares ...
Brandon Smith
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Learning with a Warmer World: Climate Change Education for Forms of Life*
Abstract Climate change poses a threat to young people's capacity to flourish both now and in the future. In response, Aristotelian Climate Change Education (CCE) aims to cultivate radicalized climate virtues in students and give them structured opportunities to contemplate Socrates's question—“How should one live?”—amidst conditions of unprecedented ...
Melissa Diamond, Tomas Rocha
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Friendship in the New Political Theologies
Abstract As a distinct academic discipline, political theology rose and fell with Carl Schmitt. If there was any hope of redeeming it, the discipline would have to be entirely renewed. A deep‐seated and understudied feature of that renewal lies in the reconceptualisation of the political relation.
Andreas E. Masvie
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The Aristotelian Philosophy of the Martial Arts
Aristotle’s approach to ethics is proposed as a useful way to understand the role that the martial arts play in the life of the martial artist. Neo-Aristotelian philosopher Alasdair MacIntyre, in his classic work After Virtue, introduces the concept of a
Charles H. Hackney
doaj
Abstract Newman's educational writings can present an apparent contradiction or rupture, with the ‘intellectualist’ Idea of a University opposed to the ‘commonsensical’ Grammar of Assent. An appeal to the imagination—to imaginative and implicit reasoning—has sometimes been made in order to reconcile these apparent contradictions. While Newman's thought
Austin Walker
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Alternatives to neo-Aristotelian virtue ethics [PDF]
Most contemporary variants of virtue ethics have a neo-Aristotelian timbre. However, standing alongside the neo-Aristotelians are a number of others playing similar tunes on different instruments. This chapter highlights the four most important virtue ethical alternatives to the dominant neo-Aristotelian chorus.
openaire
In the Beginning was the Work: Donald MacKinnon’s Metaphysics after Lenin
Abstract Donald MacKinnon expressed a distinctly realist and actualist metaphysic. One aspect of his metaphysics that is less frequently commented upon, however, is his reception of Vladimir Lenin. While not an unqualified admirer of Bolshevism, it is readily apparent that MacKinnon incorporated elements of Lenin’s philosophy and theories regarding ...
Khegan M. Delport, Dritëro Demjaha
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Abstract A new argument is offered which proceeds through epistemic possibility (for all S knows, p), cutting a trail from modality to Millianism, the controversial thesis that the semantic content of a proper name is simply its bearer. New definitions are provided for various epistemic modal notions.
Nathan Salmón
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