Results 31 to 40 of about 6,443 (258)
Insights from zhu xi’s philosophy of education for modern education
Trans/Form/Ação, 2022 As a master of Neo-Confucianism, Zhu Xi’s unique educational philosophy plays a certain role in promoting the development of contemporary education and teaching.
Hanqiao Tang, Lei Shen
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A Pragmatics of Ritual: The Yoshida Goma at the Interface of Shintō and Shingon
Religions, 2021 Drawing on practices and teachings from Daoism, neo-Confucianism, and tantric Buddhism, Yoshida Kanetomo (1435–1511) created the system of Yuiitsu Shintō, also known eponymously as Yoshida Shintō, all the while making claims for Shintō as the world’s ...
Richard K. Payne
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ReligionsWonder was deeply rooted in the Chosŏn Neo-Confucian system. Through this wonder, we can see various layers of consciousness of Neo-Confucian scholars.
Jonghyun Na
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, 2020 University of California, Santa Barbara, Religious Studies, B.A., 1970 University of British Columbia, Religious Studies, M.A., 1974 University of Southern California, Religion (East Asian Studies), Ph.D., 1980https://scholarworks.sjsu.edu/erfa_bios/1275/
San Jose State University
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Plurality Within Singularity: Chosŏn Korea’s Neo-Confucian Framework
The ASIANetwork Exchange: A Journal for Asian Studies in the Liberal Arts, 2020 This paper argues that while there was no singular cohesive “national identity” in the modern sense in Chosŏn Korea, the elitist Neo-Confucian framework served as a basis for establishing an overarching identity on the Korean Peninsula.
Ariella Napoli
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Kaibara Ekiken’s Syncretic Shinto–Confucian Philosophy
ReligionsDuring the Meiji period, the relationship between Confucianism and the indigenous Japanese religion of Shinto became more complex within the context of national culture and policy.
Liqi Feng
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Religion and the State: The Influence of the Tokugawa on Religious Life, Thought, and Institutions [PDF]
, 2017 This paper describes the influence of the Tokugawa government on religious life in Japan. It focuses on the religious traditions of Buddhism, Shintoism, and Neo-Confucianism and how the state used these religions to their advantage.
Labbe, Savannah A.
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History and Theory, EarlyView.ABSTRACT In 1955, Hisayuki Miyakawa published an article that sought to introduce American and European scholars to the work of the Japanese Sinologist Naitō Konan (1866–1934). Miyakawa drew particular attention to what he called the “Naitō hypothesis”—that is, Naitō’s argument that China became modern during the Song dynasty (960–1279).
CHRISTIAN DE PEE
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The Jesuit Longobardo’s Interpretation of the Neo-Confucian Concepts of li and qi
ReligionsThis article addresses the most important translation issue in the first philosophic and religious dialogue between Europe and China: is there a Chinese equivalent for the Christian concept of God?
Yijing Zhang, Thierry Meynard
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Journal of Family Theory &Review, EarlyView.ABSTRACT Families remain central to later‐life support, yet evidence on intergenerational caregiving is fragmented across dyads, generations, and cultural contexts. This scoping review maps how caregiving is organized and negotiated across structural, associational, affectual, functional, consensual, and normative dimensions.
Chuen Wei Alvin Seah +6 more
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