Results 61 to 70 of about 394 (175)
Ritualized world relations: a Confucian critique of Rosa's limitations on resonance. [PDF]
Sigurðsson G, D'Ambrosio PJ.
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Wang Fuzhi on the Problem of Heaven and Human in the Religious Tradition of Confucianism
Although Wang Fuzhi is considered an important summarizer of Song–Ming Neo-Confucianism, his criticism of the traditional relationship between Heaven and human (tian ren guan xi 天人关系), especially the ensuing religious implications, has not been ...
Xiaopeng Xu, Yun Chen
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Effects of traditional Chinese culture-based bibliotherapy on the spiritual health of patients with liver cancer. [PDF]
Huang L +8 more
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This study investigates the theological and philosophical interplay between Rosemary Radford Ruether’s ecofeminist theology and Neo-Confucian cosmology in the context of Korean Protestant Christianity.
Joo Hyung Lee
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Contributing to Public Deliberation by Religious Behavior: Beyond the Inclusivism–Exclusivism Debate
Recently, political philosophers have debated the role of religious reasons in public deliberations, such as appealing to religious convictions and religious classics.
Baldwin Wong
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China’s northern Fujian, as one of the spatial carriers of renowned traditional Chinese cultures such as Minyue, Zhu Xi’s Neo-Confucianism, tea, and porcelain, has preserved a wealth of tangible cultural relics, showcasing a profound cultural heritage ...
Deping Chu, Chengkun Huang, Feiyang Lin
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This paper reveals the interweaving of three traditions—Christian, Manchu, and Han Chinese—in the work of an unduly neglected figure in early modern China, Aisin-Gioro Depei 愛新覺羅·德沛 (1688–1752), who was a Manchu prince, neo-Confucian philosopher, and ...
Dawei Pan
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Confucian Role-Ethics with Non-Domination: Civil Compliance in Times of Crisis. [PDF]
Kwak JH.
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Unity of heaven and humanity: Mediating role of the relational-interdependent self in the relationship between Confucian values and holistic thinking. [PDF]
Wang ZD, Wang YM, Guo H, Zhang Q.
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Yang Shi’s Confucian Quiet-Sitting Meditation: A Distinction from Cheng Yi and Huayan Buddhism
Yang Shi initiated the Neo-Confucian methodology of self-cultivation centered on quiet-sitting, and focusing on Yang Shi may shift the study of Confucian quiet-sitting to a more chronologically appropriate “beginning-forward” approach.
Bin Song
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