Results 131 to 140 of about 1,217 (155)
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2020
Abstract This chapter focuses on two pillars of Erdoğan’s political identity: the Ottoman Empire, especially under Abdulhamid II, and Islam. It indicates that the dual processes of Islamicization and Ottomanization in the case of Turkey are mutually reinforcing, inclusive processes.
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Abstract This chapter focuses on two pillars of Erdoğan’s political identity: the Ottoman Empire, especially under Abdulhamid II, and Islam. It indicates that the dual processes of Islamicization and Ottomanization in the case of Turkey are mutually reinforcing, inclusive processes.
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Nostalgia for the empire: the politics of neo-Ottomanism
Turkish Studies, 2021A ghost has been haunting Turkey, a ghost of the Ottoman past. This statement, inspired by The Communist Manifesto, succinctly captures the message of M. Hakan Yavuz's latest book.
Sabri Ciftci, M. Hakan Yavuz
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Decomposing Neo-Ottoman Hegemony
Journal of Balkan and Near Eastern Studies, 2016AbstractThis paper demonstrates how the Justice and Development Party’s (JDP) hegemony involved a coalescence of external and domestic forces into a historic bloc. It benefits from the insights of a neo-Gramscian approach. It argues that the JDP attempted to transfigure Turkey from an ordinary, medium-sized actor into a regional imperial power, but ...
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Middle East Journal of Culture and Communication, 2019
Abstract In the 2000s, Turkish-Arab relations warmed up, and the rising popularity of Turkish television dramas in the Arab world was part of an overall ‘zero-problem with neighbors’ realignment initiated by Turkey’s ruling Justice and Development party (AKP). However, Turkey’s involvement in the Arab uprisings complicated this rapprochement.
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Abstract In the 2000s, Turkish-Arab relations warmed up, and the rising popularity of Turkish television dramas in the Arab world was part of an overall ‘zero-problem with neighbors’ realignment initiated by Turkey’s ruling Justice and Development party (AKP). However, Turkey’s involvement in the Arab uprisings complicated this rapprochement.
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2020
Abstract The chapter examines the multidimensional conceptualization of neo-Ottomanism, including its strategic deployment from the early 1980s into the post–Cold War period, and Turgut Özal’s neoliberal economic policies. The chapter follows these developments that strengthened the elite in reconstructing neo-Ottomanism to respond to ...
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Abstract The chapter examines the multidimensional conceptualization of neo-Ottomanism, including its strategic deployment from the early 1980s into the post–Cold War period, and Turgut Özal’s neoliberal economic policies. The chapter follows these developments that strengthened the elite in reconstructing neo-Ottomanism to respond to ...
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Heritage interests: Americanism, Europeanism and Neo-Ottomanism
Journal of Social Archaeology, 2018The district of Novi Pazar in southwestern Serbia offers an ideal case study to explore heritage and diplomacy. By analyzing processes of Europeanization and perceptions of Neo-Ottomanism in heritage practices, the article demonstrates how past, present, and future plans for South East Europe are embroiled in development trajectories that encompass ...
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The Neo-Ottoman Foreign Policy of the AKP
2020Abstract This chapter explores the extent of contemporary neo-Ottomanism’s influence in Turkey’s foreign policy and the political infrastructure for implementing it. It examines the dynamic of the mutually constitutive relationship between Islamization and Ottomanization within three stages of Turkish foreign policy: Europeanization ...
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The Balkan and Arab Responses to Neo-Ottomanism
2020Abstract The chapter summarizes reactions to neo-Ottomanism in the former Ottoman territories of the Balkans and the Middle East. After a brief recap of the region’s Ottoman legacy, the chapter traces how Balkan countries (Serbia, Greece, Albania, and Bosnia) responded to neo-Ottomanism in their respective foreign policy discourses.
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Fashioning the Neo-Ottoman Chronotope of Istanbul
2017Chapter 5 extends the spatial and temporal concerns of chapters 3 and 4 by examining the “restorative nostalgia” that marks Sunni NGOs’ neo-Ottoman image of Istanbul. Following an excursion through a humble neighborhood of the city, it describes the restoration of an Ottoman-era madrasa on the part of a Nur institution.
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