Results 21 to 30 of about 416 (182)

Ibn Gabirol and Judah ha-Levi’s Usage of Dialogue: The Role of the Disciple in Fons Vitae and that of the King in Kitāb al-Khazarī

open access: yesReligions, 2019
The literary framework of Solomon Ibn Gabirol’s Fons Vitae is a conversation between a master and a disciple. In this article, the nature of the disciple’s questions will be analyzed in order to explain the advantages of the dialogical ...
Aviram Ravitsky
doaj   +1 more source

Theologies of Mind: Eriugena and Pratyabhijñā Śaivism

open access: yesModern Theology, EarlyView.
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley   +1 more source

Nature's Complexity Alive: Farewell to Several Unificatory Cosmological Arguments for Monism

open access: yesNoûs, EarlyView.
ABSTRACT Throughout history, numerous thinkers have claimed that monism—in the form of priority monism, existence monism, monotheistic monism, or versions that posit an extra‐cosmic ultimate being—theoretically surpasses pluralism, above all by positing a unified universe.
Lok‐Chi Chan
wiley   +1 more source

The Danger of the Confluence of Neoplatonism and Christianity for Biblical Teachings on Salvation

open access: yesPan-African Journal of Theology
This paper argues that Neoplatonism’s aim to merge Greek Philosophy and Christianity was not without its impact on the biblical concept of salvation. This confluence presupposes a cosmic order of existence according to which the physical is of a lower ...
Augustin Tchamba
doaj   +1 more source

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

Two models of catharsis in the cultural tradition of Europe

open access: yesДискурс, 2019
Introduction. The modern western socio-cultural space differs from the preceding historical eras by the absence of institutionalized practices of catharsis.
V. A. Lapatin
doaj   +1 more source

Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym

open access: yesActa Universitatis Carolinae Philosophica et Historica, 2020
The paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and ...
Stanislava Kustrová
doaj   +1 more source

“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate

open access: yesModern Theology, Volume 42, Issue 3, Page 708-729, July 2026.
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
wiley   +1 more source

God-Perfecting Man: Theurgical Elements in the Mysticism of Muḥyī l-Dīn Ibn al-ʿArabī (560/1165–638/1240) and Their Historical Significance

open access: yesReligions
The following article aims at highlighting the theurgical tendencies in the teachings of the great Andalusī Muslim mystic Muḥyī l-Dīn Ibn al-ʿArabī (560/1165–638/1240).
Michael Ebstein
doaj   +1 more source

‘Divine Offspring’: Richard Hooker’s Neoplatonic Account of Law and Causality

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2015
Richard Hooker’s (1554-1600) adaptation of classical logos theology is exceptional and indeed quite original for its extended application of the principles of Neoplatonic apophatic theology to the concrete institutional issues of a particular time and ...
Kirby Torrance
doaj   +1 more source

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