Results 11 to 20 of about 2,664 (134)

Antynestoriańska teologia wcielenia Cyryla Aleksandryjskiego

open access: yesVox Patrum, 2000
In seinem Kampf gegen die nestorianischen Irrtumer verwarf Kyrill von Alexandria alle Bezeichnungen, die den inneren und wesenhaften Charakter der Vereinigung beider Naturen in der einen Person des Logos nur unzureichend prazisierten. Nestorius, der die
Franciszek Drączkowski
doaj   +1 more source

Episcopal succession in Constantinople (381-450 C.E.): the local dynamics of power [PDF]

open access: yes, 2010
Research on episcopal succession has tended to focus on the social background of bishops, the role played by individual charisma, and church canons governing elections. Such studies have identified regional differences, especially between the eastern and
Van Nuffelen, Peter
core   +2 more sources

Erken Ortaçağlarda İran ve Bizans İlişkilerinde Nestûrî Hıristiyanlarının Rolü

open access: yesAkademik İncelemeler Dergisi, 2014
MS IV. yüzyılda Hıristiyanlar arasında başlayan fikir tartışmaları monofizit ve diyofizit akımlarının ortaya çıkmasına sebep olmuş ve İstanbul patriği Nestorius’un diyofizit yaklaşıma destek vermesi akabinde bu akım MS. V.
Ahmet Altungök
doaj   +1 more source

Nestorius and Nestorianism

open access: yesThe Monist, 2020
Abstract This paper has three parts. The first outlines the history of Nestorianism. From the end of the fifth century all the way into the thirteenth century (c.e.), quite a large population—in fact most Christians in Asia—belonged to branches of the Nestorian church.
openaire   +1 more source

Kürşad Demirci, Nesturi Hristiyanlık ve Antakya Teolojisi, İstanbul: Ayışığı Kitapları, 2018

open access: yesİdrak Dini Araştırmalar Dergisi, 2022
Nesturiler, kristoloji konusunda 'insan ve tanrı' olma bakımından İsa'nın her iki tabiatı birbirine karışmadan aynı anda taşıdığı görüşünü benimsedikleri için Diyofizit olarak tanımlanmaktadırlar.
Ömer Faruk Yıkar
doaj  

Cyril of Alexandria's critique of the term Theotokos by Nestorius Constantinople

open access: yesActa Theologica, 2012
The God Word became truly human. He had the real human nature (body and soul), but without propensity to sin. Jesus Christ was the incarnate Word of God. He was born of the Virgin Mary and conceived by the Holy Spirit.
E. Artemi
doaj   +1 more source

Reception to the Antiochene tradition by East Syrians: monasteries vs. Schools [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология, 2019
As is known, from the 5th to early 7th centuries, the Church of the East, which existed in Sasanian Iran, was adopting the Christological teaching of the School of Antioch.
Evgenii Zabolotnyi
doaj   +1 more source

Flint's 'Molinism and the Incarnation' is Too Radical [PDF]

open access: yes, 2015
In a series of papers, Thomas P. Flint has posited that God the Son could become incarnate in any human person as long as certain conditions are met (Flint 2001a, 2001b). In a recent paper, he has argued that all saved human
Mullins, R. T.
core   +2 more sources

Rola biskupów Rzymu w sporach doktrynalnych starożytnego Kościoła

open access: yesVox Patrum, 2018
This article presents the role of the bishops of Rome in the resolution of three doctrinal disputes (nestorianism, monophysitism, monothelitism) that hit the community of the Church between the 5th and the 7th centuries.
Paweł Wygralak
doaj   +1 more source

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