Results 21 to 30 of about 2,664 (134)

Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat

open access: yesVox Patrum, 2018
The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated his­toriographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in ...
Zofia Brzozowska
doaj   +1 more source

Did Augustine’s Christology Depend on Theodore of Mopsuestia? [PDF]

open access: yes, 1990
There has been considerable controversy over Augustine’s Christology throughout this century, concerning the attribution of sources, and whether he ought to be characterized as Antiochene or Alexandrian in his general approach - that is, whether he ...
McGuckin, John A.
core   +2 more sources

Simeon of Beth Arsham and Barḥadbshabba of Ḥalwān: two views on the “Cause of the foundation of the schools»” [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология
The article presents a comparative analysis of the writings of two Syriac authors belonging to the Church of Persia, who held divergent views on Christology and offered significantly different perspectives on the history of the Schools of Edessa and ...
Evgenii Zabolotnyi
doaj   +1 more source

“The Limits Now Fixed”: Appealing to Authority in the Trullan Canons [PDF]

open access: yes, 2010
The Council in Trullo has shaped the canonical tradition of the Orthodox Church in powerful ways. It was summoned to bring discipline to many aspects of church life, and its canons therefore address liturgical, pastoral, administrative, and ethical ...
Danckaert, Seraphim
core   +2 more sources

12 anathematisms of St. Cyril of Alexandria and the Christology of the Armenian Church

open access: yesBanber Arevelagitut'yan Instituti
It is well known that the Christology of the Armenian Church is based on the Christological teaching of St. Cyril of Alexandria. Following St. Cyril, the Armenian Church confirms the invariability and perfection of divine and human natures in Christ ...
Arthur Matevosyan
doaj   +6 more sources

O papel de Éfeso na Antiguidade Tardia desde o período de Diocleciano até o Concílio dos ladrões [PDF]

open access: yes, 2018
During the reign of Diocletian (284-305AD), Ephesus was reorganized on centralized and authoritarian lines down to the provincial level. A big part of the citywas rebuilt by Constantine I.
Artemi, Eirini
core   +1 more source

Where Soul Meets Body: Narsai's Depiction of the Soul-Body Relationship in Context [PDF]

open access: yes, 2017
Pre-publication draft (not intended for circulation or citation) of a contribution to a forthcoming edited volume on Narsai of Nisibis. Any comments, suggestions, or corrections are welcome (email to jwalters@rc.edu)
James Walters
core   +1 more source

Council of Ephesus of 431: Between “Apostatic Synedrion” and “Universal Council”

open access: yesАнтичная древность и средние века
The Council of Ephesus of 431 had, along with others, a very important consequence: this Council gave rise to the formation of the institution of the Ecumenical Council in the Roman Empire and the Christian Church.
Mikhail Viacheslavovich Gratsianskiy
doaj   +1 more source

Commonitorium super nomine Caelestii of Marius Mercator as a Document of Papal Propaganda on the Eve of the Third Ecumenical Council of 431

open access: yesИзвестия Уральского федерального университета. Серия 2: Гуманитарные науки
This article studies the Commonitorium super nomine Caelestii, an information note compiled by Marius Mercator, describing the participation of the Roman See in the condemnation of the heretics Pelagius and Caelestius, mainly during the pontificate of ...
Mikhail Viacheslavovich Gratsianskiy
doaj   +1 more source

Nestorian Christians in Frontier History

open access: yesЖурнал Фронтирных Исследований, 2019
Nestorianism is the Christian doctrine that Jesus existed as two characters, the man and the divine or Son of God. Nestorios, the patriarch of Constantinople taught that thesis in the churches, but the synod of Ephesus in 431 declared it as a heretical ...
Borbála Obrusánszky
doaj   +1 more source

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