Results 91 to 100 of about 18,212,262 (231)

On Theology and the “Overcoming” of Metaphysics: Falque, Betz, Heidegger, and Marion

open access: yesModern Theology, EarlyView.
Abstract John Betz and Emmanuel Falque have recently defined “metaphysics” as something intrinsic to the Christian faith. This faith, they claim, has always spoken metaphysically, until lately challenged by the likes of Heidegger and Marion. However, when we consider Heidegger and Marion's account, we find a completely different approach to metaphysics.
Matthew C. Kruger
wiley   +1 more source

The Judeo‐Islamic God

open access: yesThe Muslim World, EarlyView.
Abstract This article discusses the concept of the Judeo‐Islamic God as a substantive and defensible alternative to the problematic concept of the “Judeo‐Christian God” in popular, political, and academic Western discourses. It argues that the transcendent monotheistic deity of Islam, Allāh, is a direct continuation of the composite deity of Rabbinic ...
Jeffry R. Halverson
wiley   +1 more source

Setanisme antara New Religious Movement dan New Age

open access: yesJurnal Studi Agama
Satanism gained popularity, particularly following the establishment of The Satanic Temple, which held an annual Satan Conference (SatanCon) in the last decade.
Erham Budi Wiranto
doaj   +1 more source

Engineered Identity: Albanian Nationalism and the Limits of Established Nationalism Theories

open access: yesNations and Nationalism, EarlyView.
ABSTRACT This article analyses the development of Albanian nationalism as a test case for assessing the explanatory reach of three major approaches to the study of nationalism: modernist, constructivist and historical‐comparative. Rather than privileging a single theoretical framework, the article places these approaches in dialogue, treating them as ...
Alda Kushi
wiley   +1 more source

“Atheism Remix” — Understanding and Answering the New Atheism [PDF]

open access: yes, 2008
Automatically harvested by the SBTS Archives on 2010-10 ...
Mohler, R. Albert
core  

What's Wrong With Self‐Censorship?

open access: yesPhilosophy &Public Affairs, EarlyView.
ABSTRACT In recent years, discourse on freedom of speech has shifted away from exclusive focus on the state and towards societal threats to speech. Amidst this change, the notion of “self‐censorship” has gained increased prominence. Not only has self‐censorship emerged as a common reference point, several recent studies identify it as embodying a ...
Gideon Elford
wiley   +1 more source

Simulations All the Way Up! An Atheist's Response to the Fine‐Tuning Argument

open access: yesAnalytic Philosophy, EarlyView.
ABSTRACT So the Fine‐tuning Argument goes, because it is so unlikely for the physical constants of the laws of nature to have taken the values that they in fact take, we should significantly raise our credence that God exists. Simulation Arguments argue that our world might be (or, in stronger versions, that it probably is) a mere computer simulation ...
Nikk Effingham
wiley   +1 more source

Māori atheism: a decolonising project?

open access: yesKōtuitui
New Zealand census data points to a pattern of religious change – a growing sector of the Māori community are disaffiliating from Christianity at roughly the same rate as the ‘no religion’ category is expanding.
Masoumeh Rahmani   +2 more
doaj   +1 more source

Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective

open access: yesScientia et Fides, 2019
The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than ...
Alberto Ramírez Téllez   +1 more
doaj   +1 more source

Heidegger and Levinas on the phenomenology of the hand: Between work and gesture

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract This article explores how Heidegger and Levinas develop distinct phenomenological accounts of the hand. Both thinkers refuse to treat the hand as merely an anatomical organ, instead viewing it as an essential dimension of human existence. Yet their interpretations diverge sharply. In the first section, I show how Heidegger grounds the function
Cristian Ciocan
wiley   +1 more source

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