Results 161 to 170 of about 207 (204)
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Value Priorities and Content of Religiosity—New Research Perspectives

Archive for the Psychology of Religion, 2006
In this study the relationship of religiosity and value priorities is differentiated, based on a multidimensional measurement of different contents of religiosity. The structure of values is conceptualized using Schwartz’ (1992) two orthogonal dimensions of Self-transcendence vs. Self-enhancement and Openness to change vs. Conservation.
Gennerich, Carsten, Huber, Stefan Georg
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The Negative Intelligence–Religiosity Relation: New and Confirming Evidence

Personality and Social Psychology Bulletin, 2019
Zuckerman et al. (2013) conducted a meta-analysis of 63 studies that showed a negative intelligence–religiosity relation (IRR). As more studies have become available and because some of Zuckerman et al.’s (2013) conclusions have been challenged, we conducted a new meta-analysis with an updated data set of 83 studies.
Miron Zuckerman   +3 more
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Religiosity and Conservatism Revisited: Relating a New Religiosity Measure to the Two Main Conservative Political Ideologies

Psychological Reports, 2003
The relation between the two religiosity dimensions which Wulff (1997) described (Exclusion vs Inclusion of Transcendence and Literal vs Symbolic) and two conservative political ideologies (Cultural and Economic Conservatism) was investigated in a sample of 714 students, a heterogeneous sample of 262 adults, and a sample of 301 religiously affiliated ...
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The relationship between religiosity and new product adoption

Journal of Islamic Marketing, 2010
PurposeThis paper aims to investigate the relationship between religiosity and new product adoption (NPA) among Muslim consumers.Design/methodology/approachA total of 300 questionnaires were distributed to university students. Religiosity represented the independent variable and was measured using five dimensions: ideological, ritualistic, intellectual,
Ateeq‐ur‐ Rehman   +1 more
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Cults and the New Religiosity

2002
Much of the discussion in previous chapters has focused on the fortunes of Christianity in its different forms in Western societies. The decline or growth of the mainstream churches, sects and fundamentalist movements, their organizational frameworks and the challenges that they have faced, have all been considered.
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Reemerging religiosity: the mainstreaming of new spirituality in Estonia

Journal of Baltic Studies, 2015
ABSTRACTDue to historical-cultural factors, Estonians answer that religion occupies a low level of importance in response to European and global surveys. Nonetheless, new spiritualities, rather than scientific materialism, have become increasingly influential in Estonia.
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A new perspective on the religiosity-intelligence link

2019
A quite remarkable body of research concerning the relationship between intelligence and religiosity has accumulated over the past century. The predominant consensus among these findings is a negative correlation between the two variables, indicating that as cognitive ability increases, religiosity decreases. The current meta-analysis of k = 76 samples
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Experiencing Religion: New Approaches to Personal Religiosity

2016
The various ethnologists and anthropologists contributing to this volume focus on the "self"-perspective in relation to religion and spirituality: on how religiosity is personally thought, dreamt, imagined, created, felt, perceived and experienced, in its various subjective forms.
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Culture wars and the new religiosity

2020
Geoff Boucher, Matthew Sharpe
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