Results 11 to 20 of about 54 (51)
The Heythrop Journal, Volume 66, Issue 4, Page 351-366, July 2025.Abstract In line with José Esteban Muñoz's claim that ‘[t]he future is queerness's domain’, this article presents an approach to transgender and non‐binary identity that is orientated towards a horizon in which there is ‘no longer male and female’ (Galatians 3:28).
Sam Fletcher
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Doubting Thomas: Aquinas on Doubt and the Act of Faith
International Journal of Systematic Theology, Volume 27, Issue 3, Page 310-330, July 2025.Abstract Several modern theologians affirm that doubt is compatible with faith, even as authoritative voices from the Christian tradition deny this. While Thomas Aquinas is often seen as an exemplar of the traditional view, few scholars have devoted serious attention to the nature of doubt in Thomas’ thought.
Patrick X. Gardner
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TheoRhēma, 2016 Nearness and delay of the parousia for ante and post-Nicene fathers, part one, is an article about how the apostolic and the early Church Fathers perceive the second coming of Jesus in terms of closeness and delay.
Laurențiu Moț
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Reclaiming Heaven from History: A Theological Critique of Martin Hägglund's This Life
International Journal of Systematic Theology, Volume 27, Issue 2, Page 248-269, April 2025.Abstract Martin Hägglund's This Life offers an incisive critique of Christian visions of eternal life. Theological responses to Hägglund emphasize the ‘worldly’ nature of heaven over‐against overly Platonic, ‘otherworldly’ accounts of everlasting life.
Jared Michelson
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Participation in Christ and Divine and Human Righteousness: Reading Paul with Gregory of Nyssa
International Journal of Systematic Theology, Volume 27, Issue 2, Page 166-192, April 2025.Abstract Participation in Christ and divine and human righteousness are vital, yet perennially debated, Pauline motifs. Arguably, what is most distinctive and crucial about ‘righteousness’ in Paul's epistles is its christological re‐definition in texts such as 1 Cor 1:30.
Joshua Heavin
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Humour, Transcendence, and Selfhood: An Essay on Lightness and Truth
Modern Theology, Volume 41, Issue 2, Page 311-336, April 2025.Abstract This article is concerned with a ‘lightness that is as far as possible from triviality’. It argues, firstly, that a connection can be drawn between comic perception and pictures of reality that entail transcendence, understood as an otherness at the heart of things that may be indirectly glimpsed but never fully grasped as the object of fixed ...
Simon Ravenscroft
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Three I know not what:The influence of Greek philosophy on the doctrine of Trinity
In die Skriflig, 2013 This article examines the origins of the traditional or orthodox Trinitarian formula. The main objective is to clarify to what extent the traditional Christian doctrine of the Trinity (Nicene formula) has been influenced by Greek philosophy.
Aleksandar S. Santrac
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Nicaea and Women’s Ordained Ministry
The Ecumenical Review, Volume 77, Issue 1-2, Page 109-119, January–April 2025.Abstract Looking to the forthcoming Sixth World Conference on Faith and Order, we might recollect that the fifth conference at Santiago de Compostela in 1993 spoke of “continuing our study” on the ordination of women, but this ambition has never been carried out.
Maria Munkholt Christensen
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How to lie to God: Kant's Thomistic turn
European Journal of Philosophy, Volume 32, Issue 4, Page 1086-1100, December 2024.Abstract For most of his career, Kant accepts Augustine's requirement that lying requires an intention to deceive. However, he eventually converts to Aquinas, following him in rejecting this requirement in favor of Aristotle's teleological conception of lying. This change of view amounts to an improvement, for it makes room for the possibility of lying
Roy Sorensen, Ian Proops
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The Nicene Creed, the Church, and Christian Mission
International Review of Mission, Volume 113, Issue 2, Page 311-323, November 2024.Abstract This article critically examines the significance of the Nicene Creed for mission within the evolving missional context of 2025, particularly in Southern Africa. In an era defined by the globalized nature of mission, the church is no longer viewed as the sender but as the one being sent, reflecting the missio Dei framework.
Johannes J. Knoetze
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