Results 11 to 20 of about 55 (52)
Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
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Abstract In this contribution to a book symposium on Gregory of Nyssa's On the Human Image, Morwenna Ludlow reflects on John Behr's attention to the literary structure and argumentative flow of the book, its interplay with the similarly structured Timaeus of Plato and the difficulties of translating a work of such rhetorical and pastoral sophistication
Morwenna Ludlow
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Book Symposium Introduction: John Behr, Gregory of Nyssa: On the Human Image of God
Abstract This article introduces a series of response essays to John Behr's Gregory of Nyssa: On the Human Image of God, which includes contributions from Rowan Williams, Morwenna Ludlow, Paul Blowers, Gabrielle Thomas and Martin Laird – with a final response from John Behr.
Thomas Breedlove, Alex Fogleman
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Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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Love at Arms’ Length: Reconciliationism and its Tentative Future
Abstract In a string of articles, over the years, Shawn Bawulski has propagated a palatable via media between full‐fledged apokatastasis and a traditionalist doctrine of hell. Though not original to Bawulski, reconciliationism, in the eyes of many, offers a more faithful and effective synthesis of varied Christian eschatological commitments.
Andrew Hronich
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Abstract This article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to ...
E. S. Kempson
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Abstract In line with José Esteban Muñoz's claim that ‘[t]he future is queerness's domain’, this article presents an approach to transgender and non‐binary identity that is orientated towards a horizon in which there is ‘no longer male and female’ (Galatians 3:28).
Sam Fletcher
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Doubting Thomas: Aquinas on Doubt and the Act of Faith
Abstract Several modern theologians affirm that doubt is compatible with faith, even as authoritative voices from the Christian tradition deny this. While Thomas Aquinas is often seen as an exemplar of the traditional view, few scholars have devoted serious attention to the nature of doubt in Thomas’ thought.
Patrick X. Gardner
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Reclaiming Heaven from History: A Theological Critique of Martin Hägglund's This Life
Abstract Martin Hägglund's This Life offers an incisive critique of Christian visions of eternal life. Theological responses to Hägglund emphasize the ‘worldly’ nature of heaven over‐against overly Platonic, ‘otherworldly’ accounts of everlasting life.
Jared Michelson
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