Results 31 to 40 of about 157 (128)
Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
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Nicejsko-cařihradské vyznání v Církevní dogmatice Karla Bartha
Teologická ReflexeKarl Barth (1886–1968) conceived two of his small dogmatics, Credo (1935) and Dogmatics in Outline (1947), as explanations of the Apostles’ Creed. He refers to the Nicene-Constantinopolitan Creed in nine of the twelve volumes of his life’s work, the ...
Jan Štefan
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HTS Teologiese Studies/Theological Studies, 1999 Deconstructing dogma: Tracking the pathways of the creed concerning Jesus' two natures from a present-day perspective. The article presumes that religious language develops according to four phases: a movement from foundational religious expeience to ...
Andries van Aarde
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Analytic Theology, Model Pluralism, and Progress
The Heythrop Journal, Volume 66, Issue 6, Page 559-574, November 2025.Abstract In recent discussions of methodology in analytic theology, attention has been paid to the use of model‐building—providing simplified accounts of doctrines, or clusters of doctrines, that merely approximate to the truth of the matter—as a practice that enables analytic theologians to carry out their work whilst respecting the mystery ...
Harvey Cawdron
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International Journal of Systematic Theology, Volume 27, Issue 4, Page 525-549, October 2025.Abstract This article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to ...
E. S. Kempson
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Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification
Religions, 2021 The article traces the formation of Eastern Christian anthropology as a new religious and philosophical tradition within the Early Byzantine culture. The notion “Patristics” is reasoned as a corpus of ideas of the Church Fathers, both Eastern and Western.
Olga Chistyakova
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Reading the Creed in the Light of Pentecost: An Eastern European Pneumatic Reflection
International Journal of Systematic Theology, Volume 27, Issue 4, Page 507-524, October 2025.Abstract Reading the Creed through pneumatic lenses is essential for understanding both humanity's eschatological destiny in the likeness of the Trinity and the consistently triune economy of salvation. In light of this assertion, the essay highlights aspects of the Creed's explicit and implicit pneumatology, offering a reflection from an Eastern ...
Daniela C. Augustine
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Nikaia és Tertullianus, avagy ὁμοούσιος és una substantia
Studia Theologica TranssylvaniensiaAlleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin –
Krisztián Fenyves
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The Systematic Normativity of Nicene Theology☆
International Journal of Systematic Theology, Volume 27, Issue 4, Page 443-463, October 2025.Abstract The 1700th anniversary of the Nicene Council is an opportune moment to consider the possibility that the production and defense of the Nicene confession represent the fruition and manifestation of a way of doing theology that is perennially valid and normative precisely with respect to its systematic integration of the contents of Christian ...
Khaled Anatolios
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Modern Theology, Volume 41, Issue 4, Page 706-719, October 2025.Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
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