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Die Irrationalitätsthese Nicolai Hartmanns
1970Scholastik, Bd. 32 Nr. 4 (1957): Scholastik.
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2009
Nicolai Hartmann starts a renaissance in metaphysics and ontology and continues to exert a silent influence on his early pupil hans-georg gadamer in hermeneutics (Wischke 2000: 119–95) when he distances himself, in the name of closeness to the phenomenon, from neo-Kantian idealism and its fixation on epistemology.
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Nicolai Hartmann starts a renaissance in metaphysics and ontology and continues to exert a silent influence on his early pupil hans-georg gadamer in hermeneutics (Wischke 2000: 119–95) when he distances himself, in the name of closeness to the phenomenon, from neo-Kantian idealism and its fixation on epistemology.
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Critical Realism: Nicolai Hartmann
1969With the philosophy of Nicolai Hartmann we once again enter a world of sober, objective and impartial inquiry, which presses beyond man’s self and seeks to grasp the universe of being so far as it is revealed to our limited capacity to know. The basic mood of Existence philosophy, as might be expected, is altogether missing from this universal way of ...
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2018
Nicolai Hartmann’s intellectual trajectory was similar to that of his contemporary, Heidegger. He abandoned his early Neo-Kantian concern with knowledge and its foundations in favour of ‘ontology’, a study of the being of entities. Unlike Heidegger he assigned no ontological priority to human beings.
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Nicolai Hartmann’s intellectual trajectory was similar to that of his contemporary, Heidegger. He abandoned his early Neo-Kantian concern with knowledge and its foundations in favour of ‘ontology’, a study of the being of entities. Unlike Heidegger he assigned no ontological priority to human beings.
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