Results 181 to 190 of about 184,443 (233)
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Continental Philosophy Review, 2010
Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger
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Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger
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2014
Published as part of Laan, Richard Van Der, Eschmeyer, William N. & Fricke, Ronald, 2014, Family-group names of Recent fishes, pp.
Laan, Richard Van Der +2 more
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Published as part of Laan, Richard Van Der, Eschmeyer, William N. & Fricke, Ronald, 2014, Family-group names of Recent fishes, pp.
Laan, Richard Van Der +2 more
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The International Journal of the Platonic Tradition, 2015
Kitarō Nishida is the most important and representative philosopher in modern Japan, who now attracts increasing attention internationally. He endeavored to give a logical foundation to the Eastern way of thinking through his confrontation with Western philosophers.
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Kitarō Nishida is the most important and representative philosopher in modern Japan, who now attracts increasing attention internationally. He endeavored to give a logical foundation to the Eastern way of thinking through his confrontation with Western philosophers.
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2018
This chapter’s content centers on the question “Is there an ultimate context for conceptualizing everything, every being in the world, and even the world itself?” This question, a central concern of Nishida Kitarō in the mature stage of his philosophy, led him to develop a novel alternative to the ways that philosophers distinguish self and world and ...
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This chapter’s content centers on the question “Is there an ultimate context for conceptualizing everything, every being in the world, and even the world itself?” This question, a central concern of Nishida Kitarō in the mature stage of his philosophy, led him to develop a novel alternative to the ways that philosophers distinguish self and world and ...
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Monumenta Nipponica, 1996
O_XW N Saturday afternoon, 19 March 1910, three friends, Nishida Kitaro A [B+RI, Suzuki Daisetsu Xtkt1I, and Yamamoto Ryokichi LUtR+, appeared at the house in Nishi-Okubo, Tokyo, where Lafcadio Hearn (also known as Koizumi Yakumo 'j,7%J-), 1850-1904, used to live.
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O_XW N Saturday afternoon, 19 March 1910, three friends, Nishida Kitaro A [B+RI, Suzuki Daisetsu Xtkt1I, and Yamamoto Ryokichi LUtR+, appeared at the house in Nishi-Okubo, Tokyo, where Lafcadio Hearn (also known as Koizumi Yakumo 'j,7%J-), 1850-1904, used to live.
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Religious Studies Review, 2004
Book reviewed in this article:ZEN AND PHILOSOPHY: AN INTELLECTUAL BIOGRAPHY OF NISHIDA KITARO By Michiko YusaPHILOSOPHERS OF NOTHINGNESS: AN ESSAY ON THE KYOTO SCHOOL By James W.
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Book reviewed in this article:ZEN AND PHILOSOPHY: AN INTELLECTUAL BIOGRAPHY OF NISHIDA KITARO By Michiko YusaPHILOSOPHERS OF NOTHINGNESS: AN ESSAY ON THE KYOTO SCHOOL By James W.
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Philosophy East and West, 1952
Nishida's philosophy is an exemplary case of the struggle for a synthesis of Western content and Oriental form. Nishida's view is particularly significant in this respect in that he was perhaps the first Japanese philosopher to import Western philosophy and to reinterpret it with freshness and force in the framework of Oriental thinking.
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Nishida's philosophy is an exemplary case of the struggle for a synthesis of Western content and Oriental form. Nishida's view is particularly significant in this respect in that he was perhaps the first Japanese philosopher to import Western philosophy and to reinterpret it with freshness and force in the framework of Oriental thinking.
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1998
This paper is a comparative study of Hartshorne's neoclassical reconsideration of the notion of the Absolute based on his Whiteheadian vision of the divine relativity, and Nishida's attempt at redefining the same notion against the background of what he calls the philosophy of "place" (Jpn., basho) of absolute Nothingness or Buddhist Emptiness.
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This paper is a comparative study of Hartshorne's neoclassical reconsideration of the notion of the Absolute based on his Whiteheadian vision of the divine relativity, and Nishida's attempt at redefining the same notion against the background of what he calls the philosophy of "place" (Jpn., basho) of absolute Nothingness or Buddhist Emptiness.
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