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Reconsidering the Spatiality of Nomadic Pastoralists in East African Pastoral Society

Reconsidering the Spatiality of Nomadic Pastoralists in East African Pastoral Society
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Perverse supply in nomadic societies

Oxford Agrarian Studies, 1972
(1972). Perverse supply in nomadic societies. Oxford Agrarian Studies: Vol. 1, No. 1, pp. 46-56.
A. H. Khalifa, Morag C. Simpson
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Change and Development in Nomadic and Pastoral Societies

1981
Preface Introduction,: Nomadic Pastoralists and Social Change - Processes and Perspectives, John G. Galaty The Pastoralist Development Problem, Harold K. Schneider Ecological Economic Factors in the Determination of Pastoral Specialization, Pierre Bonte Ethnic Transformation, Dependency and Change: The Iligira Samburu of Northern Kenya, Ander Hjort ...
Galaty, J. G. (ed.), Salzman, P. C. (ed.)   +1 more
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Nomadic Society and the Hungarian Conquerors' Tribal Society of Oriental Origin

Acta Orientalia Academiae Scientiarum Hungaricae, 2002
The social structure of nomadic societies is best reflected in that of organised nomadic empires. The present article explores the closely interrelated social, economic and military activities in advanced nomadic societies. The changing status and sometimes significantly different roles of newly conquered tribes are elucidated to provide a true picture
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Ancient Steppe Nomad Societies

2018
Throughout more than two millennia, the extensive droughty areas in East Asia were occupied by pastoral nomads. A long history exists of hybridity between steppe and agricultural areas. The ancient nomads had a specific pastoral economy, a mobile lifestyle, a unique mentality that assumed unpretentiousness and stamina, cults of war, warrior horsemen ...
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The Transformation of Nomadic Society in the Arab East.

American Anthropologist, 2003
The Transformation of Nomadic Society in the Arab East. Martha Mundy and Basim Musallam. eds. Cambridge: Cambridge University Press, 2000. 217 pp.
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Hierarchy, status and international society: China and the steppe nomads

European Journal of International Relations, 2015
While pre-modern China’s relations with her Sinic neighbours have been described as a distinctive variant of the English School’s international society based on a shared Confucian culture and a China-centred tributary system, her relations with her nomadic neighbours, including the Hsiung-nu, Turks, Uighurs and Mongols, have often been characterized as
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