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Positive Non-alignment

1984
First foreign reactions to the Saur coup tended to be cautious. While no-one could seriously doubt the pro-Moscow tendencies of the new government, or Marxist influences on its leaders, the consequences for Afghan foreign policy were only slowly revealed.
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Non-aligned!

The African Review
Abstract Africa’s stance on the Russian-Ukraine war has elicited censure from the West, resulting in diplomatic bruises at the multilateral level. Efforts by the NATO countries to utilise multilateral fora, such as the United Nations, to generate unanimous condemnation of Russia and the application of diplomatic pressure bilaterally have not yielded ...
Linda Darkwa, Philip Attuquayefio
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Non-Aligned Movement And The UN

2000
The Non-Aligned Movement (NAM) represents the interests of states in international relations and in the United Nations (UN) which do not wish to belong to any military alliance and stand for the end of colonialism, the realization of the right of self-determination of peoples (Self-Determination, Right of), equal rights of races and peoples, nuclear ...
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The End of Non-Alignment?

Orbis, 2017
Abstract The lack of interest in the Non-Aligned Movement (NAM) today is symptomatic of the larger demise of the non-alignment as a political ideology in global politics. And India's case is the best exemplar of this global shift. India's rising global profile is reshaping New Delhi's approach to its major partnerships in the changing global order ...
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Non-Aligned Humour

2006
Abstract This chapter on ‘non-aligned’ humour (so called because it is not tied to either object or subject) excludes the Stoic satires of Persius, but argues that for Horace and Juvenal, non-aligned humour is an important characteristic of their work, adding a dimension of merry openness. Through non-aligned humour, Horace’s and Juvenal’
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An Overview of Non-Alignment

The Black Scholar, 1987
are drawn together by a shared view of the world. We come from more than a hundred nations, but we belong to one human family. We want our family to live better. We want it to be not half affluent, half deprived, but to be vivified by a sense of equality. We want all to have access to knowledge, growth and fulfillment.
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