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International Journal For Multidisciplinary Research, 2023 Gandhi's philosophy of non-violence, or "ahimsa," emphasized the power of passive resistance to bring about social and political change. He believed in confronting injustice without resorting to physical force, promoting love and understanding as powerful tools for transformation.
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The Impossible Mission: Global Justice Movement against Transnational Organized Crime [PDF]
, 2012 This article argues that the best counterattack against globally oriented transnational organized crime (TOC) is by a global response. The contribution of participating states and the creation of a collective identity against TOC are both necessary. This
CAYLI, BARIS
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Non‐violencing: Imagining Non‐violence Pedagogy with Laozi and Deleuze
Journal of Philosophy of Education, 2020 This paper explores the challenges of nonâ€violence as an educational subject. Conceptually framed by nonduality, this crossâ€cultural conversation between Laozian and Deleuzian viewpoints articulates reforming nonâ€violence into nonâ€violencing within the educational discourse.
CHARLES TOCCI, SEUNGHO MOON
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James Krapfl, Revolution with a Human Face. Politics, Culture and Community in Czechoslovakia, 1989-1992 [PDF]
, 2014 A review of a publication which examines why "revolutions always fail", using the example of the 1989 "Velvet Revolution" in Czechoslovakia, which was motivated, as the author concludes, not by a desire to introduce "capitalism", but by a desire to ...
Culik, Jan
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PRIVATIZED VIOLENCE: THE ESSENCE AND TYPES OF ITS IMPLEMENTATION IN MODERN WORLD
Вісник НЮУ імені Ярослава Мудрого: Серія: Філософія, філософія права, політологія, соціологія, 2020 The social nature of violence and its forms, peculiarities of manifestation and realization are considered in the article. The concept of «privatized violence» was conceptualized in the context of theoretical and general cultural studies of violence ...
Микола Адамович Козловець +1 more
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"The mad", "the bad", "the victim":gendered constructions of women who kill within the criminal justice system [PDF]
, 2013 Women commit significantly fewer murders than men and are perceived to be less violent. This belief about women’s non-violence reflects the discourses surrounding gender, all of which assume that women possess certain inherent essential characteristics ...
Weare, Siobhan
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Jaina Scriptures and Philosophy: An Essential Contribution to the History of Philosophy in Jainism
Journal of World Philosophies, 2017 This paper is a review of the nine chapters more directly concerned with philosophy of the volume Jaina Scriptures and Philosophy. Edited in 2015 by Peter Flügel and Olle Qvarnström, this interdisciplinary volume in philosophy, philology, linguistics ...
Marie-Hélène Gorisse
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Non-Violence, Asceticism, and the Problem of Buddhist Nationalism
Genealogy, 2020 Contemporary Buddhist violence against minority Muslims in Myanmar is rightfully surprising: a religion with its particular moral philosophies of non-violence and asceticism and with its functional polytheism in practice should not generate genocidal ...
Yvonne Chiu
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Power Within. I\u27m New to Putting Me First [PDF]
, 2020 I’m kinda in this new space where my space is my space and I don’t care about nobody but me, only me (Samoht, 2019,0:56). In a field that exists at the exigency of civil policymakers, tranquil institutional borders, and the revolving demand for connected-
Williams, Dr. Michael R
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Social SciencesSocial media recruitment and online surveys are valuable tools in social science research, but their effectiveness in reaching seldom-heard victims of gender violence in low-middle income (LMI) countries is under-explored.
Ladan Hashemi +3 more
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