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2021
Abstract This chapter discusses the life and work of Stanley Milgrim, who created an electrical shock box to see how far the average person would go to appease an authority figure. In his study, the majority of participants followed instructions to the end, putting aside their own reservations about what was ethical and right.
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Abstract This chapter discusses the life and work of Stanley Milgrim, who created an electrical shock box to see how far the average person would go to appease an authority figure. In his study, the majority of participants followed instructions to the end, putting aside their own reservations about what was ethical and right.
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2015
Most obedience research is concerned with the kind of destructive obedience demonstrated in Milgram’s famous studies. A large number of participants in those investigations followed an experimenter’s instructions to administer what they believe to be excruciating if not dangerous electric shocks to another individual.
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Most obedience research is concerned with the kind of destructive obedience demonstrated in Milgram’s famous studies. A large number of participants in those investigations followed an experimenter’s instructions to administer what they believe to be excruciating if not dangerous electric shocks to another individual.
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Abstract Raz observes that a command “removes the decision from one person to another,” and he seeks to explain that in terms of the special kind of reason it creates. The reason provided by a command is a “protected reason” that involves not just a first-order reason to conform, but also second-order exclusionary reasons not to act on ...
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2019
This chapter discusses the various forms of obedience in “total institutions” such as religious orders and the military. Shklar here draws a distinction between functional, ultimate, and fatalistic forms of obedience and the top-down command structures of the organisations that favor such forms of obedience.
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This chapter discusses the various forms of obedience in “total institutions” such as religious orders and the military. Shklar here draws a distinction between functional, ultimate, and fatalistic forms of obedience and the top-down command structures of the organisations that favor such forms of obedience.
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New Blackfriars, 1984
A talk given to the Dominican Sisters at Rosary Priory, Bushey, England, on 12 March 1983.Let’s begin with the case against obedience, I mean the case against obedience in general. There is a very widely held view that obedience is a necessary evil.
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A talk given to the Dominican Sisters at Rosary Priory, Bushey, England, on 12 March 1983.Let’s begin with the case against obedience, I mean the case against obedience in general. There is a very widely held view that obedience is a necessary evil.
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Life of the Spirit, 1947
The human body formed by the Holy Ghost in the chaste womb of the Virgin Mother, and the mystical body which she brought forth by her travail on Calvary are both alike the body of the Incarnate Word. Indeed, one may say in a sense that the human body was assumed for the sake of the mystical body so that the mystical body could also be formed; just as ...
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The human body formed by the Holy Ghost in the chaste womb of the Virgin Mother, and the mystical body which she brought forth by her travail on Calvary are both alike the body of the Incarnate Word. Indeed, one may say in a sense that the human body was assumed for the sake of the mystical body so that the mystical body could also be formed; just as ...
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Obedience to the unenforceable
American Journal of Obstetrics and Gynecology, 1964openaire +2 more sources