Results 131 to 140 of about 28,221 (257)

Bodies imaged : women, self-objectification and subjectification

open access: yes, 2001
Research on the psychology of women, and women's negative embodied experiences, frequently implicates societal practices of objectification as catalysts for the internalization of objectification in women, or self-objectification. While extant models and
Robinson, Shelagh Wynne.
core  

‘Why didn't you bring us a pumpkin?’ Relational recognition of caste, class, and tribe in rural Andhra Pradesh, India « Pourquoi ne nous as‐tu pas apporté de citrouille ? » Reconnaissance relationnelle de la caste, de la classe et de la tribu dans les zones rurales de l'Andhra Pradesh (Inde)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article analyses the ways characteristics associated with the ‘Schedule Tribe’ (‘ST’) category in India shape situated acts of relating to others with either deference or assumed superiority. Ethnography shows how within an indigenous Adivasi community the traits that determine identification within the group generate feelings of entitlement and ...
Thomas Herzmark
wiley   +1 more source

When sharing becomes shameful: atmospheres of class formation in Namibia Quand le partage devient honteux : ambiances de formation de classes en Namibie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley   +1 more source

Objectification and sexual functioning

open access: yes, 2015
The frequent and pervasive sexual objectification of women in Western society likely produces negative psychological outcomes such as self-objectification.
Bishop, Devin M.
core  

Equal before time: on the sensory suspension of accumulated time in Sichuan, China Égaux devant le temps : suspension sensorielle du temps accumulé au Sichuan (Chine)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Food and alcohol indulgence, along with tea‐drinking, gambling, and gossip, are integral to a characteristically Sichuanese ethos of ‘life enjoyment’ (xiangshou shenghuo). Beyond mere pleasure, sensory, ludic, and comic experiences temporarily strip participants of both their formal and subjective qualities.
Angel Nayden
wiley   +1 more source

Replication Data for: The paradox of beauty and objectification. A study of attractiveness and objectification of women on Instagram.

open access: yes
The dataset used for "The paradox of beauty and objectification. A study of attractiveness and objectification of women on Instagram.
Sokolova, Karina
core   +1 more source

Introduction: On the fickleness of friendship Introduction : de l'inconstance en amitié

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
In this Introduction to the special section, I provide a brief overview of the anthropology of friendship, particularly from the 1960s to the present, before focusing on the four articles that form the main body of the section. I argue that anthropologists who do not regard themselves as specialists in friendship will still find much to gain from ...
Simon Coleman
wiley   +1 more source

Beyond Grid Girls and Checkered Flags: Exploring Sexual Objectification at Motorsport Events

open access: yes
Motorsport has long been a very male-oriented sport, its events synonymous with conventionally attractive, provocatively dressed “grid girls.” This research note examines the issue of sexual objectification in the male-dominated motorsport industry ...
Smyth, L   +5 more
core   +1 more source

“Lovelies on Wheels”: The Politics of Miss Wheelchair America, 1972–1977

open access: yesGender &History, EarlyView.
ABSTRACT This article examines the Miss Wheelchair America pageant in the 1970s as a cultural and political space that produced a specific message about the intersections of womanhood, disability, and citizenship. The pageant elevated contestants who performed normative femininity, beauty, heterosexuality, and whiteness, while narratively framing ...
Moira Armstrong
wiley   +1 more source

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