Animal models of human mood. [PDF]
Bliss-Moreau E, Rudebeck PH.
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The Actualization of the Transplantation Complex on the Axis of Psychosomatic Totality-Results of a Qualitative Study. [PDF]
Eichenlaub M +7 more
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Cognitive And Heideggerian Approaches To The Question: What Is The Object Of Objectless Fear?
In this article I will detail the short-comings that exist in the cognitive account of the emotion objectless fear, principally, though not exclusively, as it is presented in the work of William Lyons. I will use my critique of Lyons’s causal-evaluative theory to act as a point of transition or pathway towards Heidegger’s description of Angst as it is ...
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KANDINSKY ON COLORS AND THE VIRTUAL OBJECTLESS VIBRATIONS
If we accept that Kandinsky developed a systematic theory of the fundamentals of painting, we must ask what is the central concept underlying this attempt. This paper argues for the thesis that objectless vibration plays a central role in the reconstruction proposed Kandinsky’s first book, On the Spiritual in Art.
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Affect without object: moods and objectless emotions
Should moods be regarded as intentional states, and, if so, what kind of intentional content do they have? I focus on irritability (understood as an angry mood) and apprehension (understood as a fearful mood), which I examine from the perspective of a teleosemantic theory of content.
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Corrective biology: psychosomatics in and as neuropsychoanalysis. [PDF]
Callard F, Papoulias CS.
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On the origin of the "influencing machine" in schizophrenia. [PDF]
Tausk V, Feigenbaum D.
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Uvod v zbrane prispevke mednarodnega znanstvenega simpozija z umetniškim programom "Svet kot brezpredmetnost. 140 let od rojstva Kazimira Maleviča" (Ljubljana, 18.–19. 5. 2018) [PDF]
Šef, Blaž, Pranjić, Kristina
doaj
Towards an objectless ontology: A defence of ontic structural realism at the methodological level
In the context of contemporary debates on scientific realism, structural realism(SR), explicitly introduced by John Worrall (1989), has shown to be one of the most vigorous philosophical proposals. It suggests that the knowledge that science has given us along its history is about the structure of the world, rather than about its content (nature ...
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