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Iraq, 1980
Hammurapi's Code of Laws says that a woman who lived in the Old Babylonian period brought a dowry with her from her father's house when she married. The laws specify that if the marriage failed, and she was not to blame, she kept her dowry for any subsequent marriage.
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Hammurapi's Code of Laws says that a woman who lived in the Old Babylonian period brought a dowry with her from her father's house when she married. The laws specify that if the marriage failed, and she was not to blame, she kept her dowry for any subsequent marriage.
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Journal of the Economic and Social History of the Orient, 1995
Abstract[A review article of MARC VAN DE MIEROOP, Society and Enterprise in Old Babylonian Ur, Berliner Beiträge zum Vorderen Orient Bd. 12, Dietrich Reimer Verlag, Berlin 1992, xviii + 328 pp., DM 78.—]
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Abstract[A review article of MARC VAN DE MIEROOP, Society and Enterprise in Old Babylonian Ur, Berliner Beiträge zum Vorderen Orient Bd. 12, Dietrich Reimer Verlag, Berlin 1992, xviii + 328 pp., DM 78.—]
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Old Babylonian Music Instruction Texts
Journal of Cuneiform Studies, 1996Cet article est consacre a l'enseignement musical en Babylonie par l'etude de fragments d'anciens textes cuneiformes. La description des textes et leur traduction est accompagnee d'un commentaire philologique. Il en ressort que ces tablettes presentent toutes un vocabulaire musical standardise.
Anne Kilmer, Steve Tinney
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2016
Abstract What did the city of Babylon look like? There are very few material remains of the royal city from this period, but more can be discovered about Old Babylonian cities from other urban sites in the kingdom, notably Ur and Uruk in its southern part.
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Abstract What did the city of Babylon look like? There are very few material remains of the royal city from this period, but more can be discovered about Old Babylonian cities from other urban sites in the kingdom, notably Ur and Uruk in its southern part.
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Epistemic Modality in Old Babylonian
Journal of the American Oriental Society, 2021Most Probably: Epistemic Modality in Old Babylonian by Nathan Wasserman is the first attempt to provide a description of the domain of epistemic modality in Old Babylonian Akkadian. This attempt is not entirely successful, for several reasons. Methodological inconsistency often impairs the author’s ability to convince the reader of his solutions.
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Old Babylonian Temple Loans : an assessment
Rivista degli studi orientaliThis paper presents a quantitative assessment of Old Babylonian temple loans, emphasizing their central role in the broader economic structure of ancient Mesopotamia. Drawing on a large corpus of loan contracts, the study highlights the widespread practice of temples acting as lenders, particularly in Northern Babylonia and the Diyala region. The deity
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