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ТРАДИЦИОННАЯ КУЛЬТУРА, 2023
Рец. на кн.: Таранец С. В. Старообрядчество в Российской империи (конец XVII - начало ХХ века): Монография: В 3 т. Т. 1: Взаимоотношения старообрядческих сообществ с государством и официальной Церковью. - Киев, 2021. - 704 с.; Т. 2: Старообрядчество в социокультурном контексте. - Киев, 2021. - 688 с.; Т.
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Рец. на кн.: Таранец С. В. Старообрядчество в Российской империи (конец XVII - начало ХХ века): Монография: В 3 т. Т. 1: Взаимоотношения старообрядческих сообществ с государством и официальной Церковью. - Киев, 2021. - 704 с.; Т. 2: Старообрядчество в социокультурном контексте. - Киев, 2021. - 688 с.; Т.
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Paradoxes of the Old Believer Movement
Religion, State and Society, 2000The growth of interest in religion among the Russian people since the fall of the communist regime is usually looked at from only one angle the revival of the Orthodox Church. This has a certain logic to it from the personal, cultural, ideological and national viewpoints.
Lyudmila Vorontsova, Sergei Filatov
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Russian Studies in History, 2019
In recent years, historians have been studying the political mood and tendencies of early-twentieth-century Old Believer communities.
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In recent years, historians have been studying the political mood and tendencies of early-twentieth-century Old Believer communities.
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In Search of Poland's Old Believers
Anthropology Today, 1990Those invited will be able to meet Maori people in their own communities and 'develop an understanding of the continuum that exists between taonga from the past and contemporary Maori society', while Maori people will have the opportunity to get to know those who have the care of their taonga and to discuss with them matters of conservation.
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Old Believers in Brazil: Preserving Linguistic Identity
The Russian Journal of Cultural Studies and Communication, 2022This article presents a study of the history of Russian Old Believers’ emigration to Brazil. As such, it analyses the reasons that allowed them to maintain their linguistic identity, and identifies the features of the dialect of the Russian language of the Old Believers living in Latin America and in Brazil in particular.
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The Old Believers and the New Religion
Slavic Review, 1966For nearly two hundred years the history of the Raskol, the Russian Church schism of the seventeenth century, was a secret one. To be sure, the Old Believers wrote, and in enormous quantities, but they wrote—by hand—secret manuscripts, copied secretly and circulated secretly.
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Old Believers in Modern Russia
Russian Review, 1997Paul D. Steeves, Roy R. Robson
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