Results 1 to 10 of about 46 (46)

İlk Dönem Abbâsî Veliahtları ve Eğitmenleri (132-232/749-847)

open access: yesİstem, 2019
ÖZ İslâm Tarihi’nde veliahtlık usûlü Muâviye’nin oğlu Yezîd’i aday göstermesiyle başlamış, Emevîler’den sonra hilafete geçen Abbâsîler tarafından da geliştirilerek devam etmiştir.
Hatice Uluışık
doaj   +1 more source

The Bible in Persian Translation [PDF]

open access: yes, 1952
The history of Persia from its very beginning until today, from Cyrus the Great to Riza Khan Pehlevi — a history covering twenty-five centuries equally divided by the Arab conquest of the year 642 into a pre-Islamic and an Islamic period — has seen an ...
Walter J. Fischel
core   +1 more source

A theory of political divergence and gradual institutional change

open access: yesAmerican Journal of Political Science, EarlyView.
Abstract Why do some societies succeed in breaking away from historical traditions while others remain trapped? This paper proposes a formal theory to investigate the interaction between short‐run and long‐run political dynamics, highlighting a co‐evolution of political institutions and social structures.
Clair Yang
wiley   +1 more source

Saqif tribe in The umayyad caliphate [PDF]

open access: yes, 2019
Hicaz bölgesinin en önemli üç şehrinden birisi Taif şehridir. Taif şehrinde ikamet eden Sakīf Kabilesi de siyasi, sosyal, kültürel ve ticari bağlantılarından ötürü Arap yarımadasının en önemli kabilelerinden birisi haline gelmiştir.
Kılıç, Selami Kürşat
core  

Materials Characterization and Technological Aspects of Hellenistic Grey Ware Lamps From Nysa‐Scythopolis (Israel): Evidence Suggesting Local Production?

open access: yesArchaeometry, EarlyView.
ABSTRACT Grey ware lamp fragments and a production waster from Tell Iẓṭabba (Israel) were analyzed to determine their manufacturing technology and provenance. These were compared with a light brown‐orange reference fabric from the same site.
Dana Ashkenazi   +3 more
wiley   +1 more source

A newly discovered Carolingian text: Candidus' Liber testimoniorum veteris testamenti, written for Charlemagne

open access: yesEarly Medieval Europe, EarlyView.
This article presents a newly discovered Latin text: a theological treatise titled Liber testimoniorum veteris testamenti that was written by Alcuin’s friend Candidus (Wizo) at the request of Charlemagne. By discussing selected passages from the Heptateuch, Candidus seeks to demonstrate that Jesus Christ and the Holy Spirit, thus the whole Christian ...
Lukas J. Dorfbauer
wiley   +1 more source

The Omani siyar as a literary genre and its role in the political evolution and doctrinal development of Eastern Ibadism, with special reference to the epistles of Khwarizm, Khurasan and Mansura [PDF]

open access: yes, 2001
SIGLEAvailable from British Library Document Supply Centre- DSC:DXN053751 / BLDSC - British Library Document Supply CentreGBUnited ...
Al-Salmi, Abdulrahman
core  

Ceramic ecology in an Islamic capital: changes in the production and consumption of pottery in Palermo

open access: yesEarly Medieval Europe, EarlyView.
Palermo became the new capital of Sicily after the Aghlabid conquest in 831. The transformation of the city into a capital took many forms, including the production and consumption of pottery. The perspective from ceramic evidence shows that Palermo underwent faster and deeper processes of Islamization than other urban and rural contexts across the ...
Viva Sacco
wiley   +1 more source

XI.- XII. yüzyıllarda (1040-1171) Selçuklu-Fatimi ilişkileri [PDF]

open access: yes, 1996
The Ismaili movement is based on a pre-lslamic model of Iranian origin. The role of the mahdi (which has been interpreted by some scholars in such a way that the origins of the mahdi-idea, being of course Iranian, and Isfahan, where this idea came to the
Atilla, Marina
core  

The Judeo‐Islamic God

open access: yesThe Muslim World, EarlyView.
Abstract This article discusses the concept of the Judeo‐Islamic God as a substantive and defensible alternative to the problematic concept of the “Judeo‐Christian God” in popular, political, and academic Western discourses. It argues that the transcendent monotheistic deity of Islam, Allāh, is a direct continuation of the composite deity of Rabbinic ...
Jeffry R. Halverson
wiley   +1 more source

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