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Jewish Female Circumcision in the Eyes of Islamic Schools of Thought [PDF]
, 2017 Avery, Toryn
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The Omnibenevolence Paradox and the Education Paradox: An Amendment to G. W. Leibniz’s Theodicy
2021The paper is devoted to the problem of creativity and its main ethical aspects: the Omnibenevolence Paradox and the Education Paradox. The first relates to the idea of God the Creator, who wishes only good, but permits a great deal of evil. The second relates to the first and is that any spiritual culture which educates for the inculcation of certain ...
Anton Zamorev, Alexander Fedyukovsky
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Ethics, 1986
What if the evils of the world were defeated by a certain state of affairs q such that q is good and such that any possible state of affairs entailing q is better than any possible state of affairs not entailing q? . . . What possible state of affairs could thus serve to defeat the evil that is in the world?
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What if the evils of the world were defeated by a certain state of affairs q such that q is good and such that any possible state of affairs entailing q is better than any possible state of affairs not entailing q? . . . What possible state of affairs could thus serve to defeat the evil that is in the world?
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Omnibenevolence and Eternal Damnation
Sophia, 2005In “Omnibenevolence and Eternal Damnation”, I consider whether it is consistent to hold both that God is omnibenevolent and that he infinitely punishes human beings for the commission of finite transgressions. In exploring this problem, I discuss the utilitarian and retributive notions of punishment and justice, the possible mitigating effect of ...
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In what sense must God be omnibenevolent?
International Journal for Philosophy of Religion, 1983In response, other philosophers and theologians have argued that the concept of a 'best possible world' is meaningless since for every possible world God can create, there exists another actualizable world with a higher degree of perfection. They conclude, accordingly, that since God cannot be faulted for not creating that which cannot exist, the fact ...
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Omnibenevolence, omnipotence, and God’s ability to do evil
Sophia, 1997L'A. critique le raisonnement de Clarke et Geach au sujet de la bienveillance de Dieu et de son incapacite a faire le mal. Pour eux, la bienveillance de Dieu implique qu'il a necessairement fait ce qui etait le mieux. Pourtant, l'A. affirme qu'un etre qui agit avec bienveillance dans le sens moral, possede la capacite d'agir autrement.
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Omnibenevolence, Moral Apologetics, and Doubly Ramified Natural Theology
Philosophia Christi, 2013David Baggett, Ronnie Campbell
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