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Buddhist OmniscienceSome of the next articles are maybe not open access.
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Narrative, 2004
Briefly mentions “The Killers” in his response to Barbara Olson. Concludes that the confusing term “omniscient narration” should be abandoned in favor of a more complete and accurate description. See Olson’s “‘I Don’t Like to Write Like God:’ Hemingway’s Omniscient Narration” in Authorial Divinity in the Twentieth Century: Omniscient Narration in Woolf,
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Briefly mentions “The Killers” in his response to Barbara Olson. Concludes that the confusing term “omniscient narration” should be abandoned in favor of a more complete and accurate description. See Olson’s “‘I Don’t Like to Write Like God:’ Hemingway’s Omniscient Narration” in Authorial Divinity in the Twentieth Century: Omniscient Narration in Woolf,
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2019
This chapter discusses two very different forms of omniscience, and Wayne Booth famously described and deconstructed them in A Rhetoric of Fiction. The Victorian novel is, at a certain point, annexed to a structuralist idea of French realism, which is imagined as free of intrusive narration.
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This chapter discusses two very different forms of omniscience, and Wayne Booth famously described and deconstructed them in A Rhetoric of Fiction. The Victorian novel is, at a certain point, annexed to a structuralist idea of French realism, which is imagined as free of intrusive narration.
+4 more sources
Omniscience and Partial Omniscience
1983The picture presented in Chapter 2 is a bleak one, at least for the questing agnostic searching for more than straws in the wind to ward off doubt and uncertainty and justify his beliefs/expectations. If the Revelation Game accurately represents his preferences as well as SB’s (or a possible God’s), the strategy choices are clear: SB would not reveal ...
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2018
The concept of omniscience has received great attention in the history of Western philosophy, principally because of its connections with the Western religious tradition, which views God as perfect in all respects, including as a knower. Omniscience has often been understood as knowledge of all true propositions, and though several objections to any ...
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The concept of omniscience has received great attention in the history of Western philosophy, principally because of its connections with the Western religious tradition, which views God as perfect in all respects, including as a knower. Omniscience has often been understood as knowledge of all true propositions, and though several objections to any ...
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Religious Studies, 2012
AbstractIn a recent paper, Dennis Whitcomb argues that omniscience is impossible. But if there cannot be any omniscient beings, then God, at least as traditionally conceived, does not exist. The objection is, roughly, that the thesis that there is an omniscient being, in conjunction with some principles about grounding, such as its transitivity and ...
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AbstractIn a recent paper, Dennis Whitcomb argues that omniscience is impossible. But if there cannot be any omniscient beings, then God, at least as traditionally conceived, does not exist. The objection is, roughly, that the thesis that there is an omniscient being, in conjunction with some principles about grounding, such as its transitivity and ...
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2019
DevOps predicates the continuity between Development and Operations teams at an unprecedented scale. Also, the continuity does not stop at tools, or processes but goes beyond into organizational practices, collaboration, co-located and coordinated effort.
Tamburri D. A. +3 more
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DevOps predicates the continuity between Development and Operations teams at an unprecedented scale. Also, the continuity does not stop at tools, or processes but goes beyond into organizational practices, collaboration, co-located and coordinated effort.
Tamburri D. A. +3 more
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2015
We commonly recognize vague predicates when we do not find boundaries to their extension. Would an omniscient being find it equally impossible to establish such boundaries? I will argue that if a semantic theory of vagueness like supervaluationism is correct, we cannot answer the question.
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We commonly recognize vague predicates when we do not find boundaries to their extension. Would an omniscient being find it equally impossible to establish such boundaries? I will argue that if a semantic theory of vagueness like supervaluationism is correct, we cannot answer the question.
openaire +2 more sources