Results 51 to 60 of about 291 (175)

Theologies of Mind: Eriugena and Pratyabhijñā Śaivism

Modern Theology, EarlyView.
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley   +1 more source

Lonergan, Decolonization and First Nations Peoples: An Apologetic from an Insider on the Outside

Modern Theology, EarlyView.
Abstract The purpose of this article is to respond critically to a research project initiated out of the Board of the Lonergan Research Institute that seeks to expose colonialist assumptions in Lonergan's thought. Some of the initiatives seek to link Lonergan with complicity in Canadian residential schools, spiritual violence, and cultural genocide ...
John D. Dadosky
wiley   +1 more source

Providence

St Andrews Encyclopaedia of Theology, 2022
Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the ...
David Fergusson
doaj  

Theodor Steinbüchel's Great Figures of Christian Humanism

Modern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Anselm's Temporal‐Ontological Proof

Noûs, EarlyView.
ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
wiley   +1 more source

Nature's Complexity Alive: Farewell to Several Unificatory Cosmological Arguments for Monism

Noûs, EarlyView.
ABSTRACT Throughout history, numerous thinkers have claimed that monism—in the form of priority monism, existence monism, monotheistic monism, or versions that posit an extra‐cosmic ultimate being—theoretically surpasses pluralism, above all by positing a unified universe.
Lok‐Chi Chan
wiley   +1 more source

Providence as “Responsible Risk-Taking”

TheoLogica
This paper explores the concept of divine providence in the framework of open theism, focusing on the balance between God’s sovereignty and creaturely libertarian free will.
Johannes Grössl
doaj   +1 more source

Now, Again and Again: The Metaphysics of Many Presents

Pacific Philosophical Quarterly, EarlyView.
ABSTRACT This paper discusses whether there can be multiple present moments. After presenting some reasons for thinking that the question is worthwhile, I challenge several objections to its possibility: worries about the exclusivity of tense; the nature of change, tense logic and semantics; and the apparent tension between multiple presents and an ...
Nikk Effingham
wiley   +1 more source

Room for Improvement: Why Finitist Arguments Do Not Check Out

Analytic Philosophy, EarlyView.
ABSTRACT We examine several new and underexplored arguments for the finitude of the past and the impossibility of Hilbert's Hotel. The first argument concludes that Hilbert's Hotel is impossible due to an alleged contradiction arising from the causal powers of infinitely many guests.
Joseph C. Schmid, Troy Dana
wiley   +1 more source

Perfection and Providence

TheoLogica
 I argue in two ways that perfect being theology does not imply any theory of providence.  I argue in particular that it does not imply Molinism or its negation, and that our confidence in it should be independent of our confidence in open theism.
Brian Leftow
doaj   +1 more source