Results 131 to 140 of about 30,825 (193)
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Blackfriars, 1947
It is regrettable that Dr Inge did not preface his Lecture with the following passage from Origen:‘After we had come to believe that Christ was the Son of God, and had ceased to look for the truth among those who claimed that their erroneous doctrines were true, we were convinced that we had to learn that truth from Christ himself.
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It is regrettable that Dr Inge did not preface his Lecture with the following passage from Origen:‘After we had come to believe that Christ was the Son of God, and had ceased to look for the truth among those who claimed that their erroneous doctrines were true, we were convinced that we had to learn that truth from Christ himself.
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2010
This is the first English translation of Origen’s fourteen Homilies on Ezekiel, made from the Latin translation of St. Jerome.
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This is the first English translation of Origen’s fourteen Homilies on Ezekiel, made from the Latin translation of St. Jerome.
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Reference Reviews, 2000
The modern view of the history of philosophy highlights the importance of the Christian authors, in particular as regards the history of the late antiquity. In fact the Alexandrian Christian authors, and, before them, Philo, the Hellenistic Jewish writer, developed the middle Platonic thought.
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The modern view of the history of philosophy highlights the importance of the Christian authors, in particular as regards the history of the late antiquity. In fact the Alexandrian Christian authors, and, before them, Philo, the Hellenistic Jewish writer, developed the middle Platonic thought.
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1954
Composed c. 233, the treatise on prayer is not merely a treatise, but a prayer itself. The Exhortation was composed c. 235 to provide solace for Origen's great friend and patron, Ambrose, and the presbyter, Protoctetus, both of whom had been imprisoned.
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Composed c. 233, the treatise on prayer is not merely a treatise, but a prayer itself. The Exhortation was composed c. 235 to provide solace for Origen's great friend and patron, Ambrose, and the presbyter, Protoctetus, both of whom had been imprisoned.
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Origenism and Anti-Origenism in the Late Sixth and Seventh Centuries
2016[No abstract available]
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1957
Origen’s Commentary, the first great work of Christian mysticism, is characterized by extraordinary richness of thought and depth of mystical conception. The Homilies seem to have been written only a few years after the Commentary—probably before 244.
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Origen’s Commentary, the first great work of Christian mysticism, is characterized by extraordinary richness of thought and depth of mystical conception. The Homilies seem to have been written only a few years after the Commentary—probably before 244.
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1991
The Treatise on the Passover dates from around 245. Its central insight is that the passover is not a figure or type of the passion of Christ, but a figure of Christ himself, of Christ's passing over to the Father. The Dialogue with Heraclides probably comes from between the years 244 and 249.
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The Treatise on the Passover dates from around 245. Its central insight is that the passover is not a figure or type of the passion of Christ, but a figure of Christ himself, of Christ's passing over to the Father. The Dialogue with Heraclides probably comes from between the years 244 and 249.
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