Results 111 to 120 of about 161,819 (286)

Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century [PDF]

open access: yes, 2013
Early Christians largely understood their differences in terms of factionalism, articulated in terms of discourses of orthodoxy and heresy. Contemporary historiography has troubled those discourses with talk of the “diversity” or “variety” of early ...
King, Karen L.
core   +1 more source

Map Room Conversations: Mapping Objects

open access: yesArea, EarlyView.
Short Abstract This article presents reflections on a ‘Map Room Conversation’ session entitled ‘Mapping Objects’ at the RGS International Conference, 2024. The session considered the three dimensional aspects of map‐making, both the objects and methods involved with producing maps, and the construction of maps in three dimensions in the form of relief ...
George Tobin, Jane Wess
wiley   +1 more source

ПОНИМАНИЕ СВОБОДЫ В ХРИСТИАНСТВЕ И ЛИБЕРАЛИЗМЕ. СВОБОДА КАК СЛУЖЕНИЕ И СВОБОДА КАК ПРОИЗВОЛ

open access: yesSovremennye Issledovaniâ Socialʹnyh Problem, 2015
Цель данной статьи – провести сравнительный анализ представления о свободе в истории христианской мысли и в рамках либерализма. Автор выделяет ряд принципиальных расхождений идей либерализма с традиционной христианской позицией.
Irinа Valerievna Аster
doaj   +1 more source

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

Kontrreformacja i herezja w tekstach Leszka Kołakowskiego. Próba przebudowy terytorium

open access: yesStudia Philosophica Wratislaviensia
Leszek Kołakowski (1927–2009) is known primarily as a researcher and critic of Marxism. However, his research on the philosophy of religion, especially the Reformation and Counter-Reformation, is less known.
Norbert Frejek
doaj   +1 more source

The Very Idea of Seriousness

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract What norms govern aesthetic conversations? In Hansen and Adams (2024), we argue for a norm we call, following Stanley Cavell, “the hope of agreement”, along with a requirement of “seriousness”, the “discipline of accounting for one's judgments”.
Nat Hansen, Zed Adams
wiley   +1 more source

The New Developmentalism and Conventional Orthodoxy [PDF]

open access: yes
O Fracasso das Políticas e Reformas Propostas por Washington e Nova York, Aqui Denominadas Ortodoxia Convencional , em Promover a Estabilização e o Crescimento Econômico na América Latina Abriu Espaço para o Surgimento de uma Estratégia Nacional de ...
Pereira, Luiz Carlos Bresser
core  

The Pan‐Orthodox Celebration of the 1600th Anniversary of the Council of Nicaea in 1925

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article explores the attempts to organize a Pan‐Orthodox Council in the years following the First World War that could gather in 1925 on the occasion of the 1600th anniversary of the First Ecumenical Council of Nicaea. While some of these efforts were remarkably ambitious, and although they were not always feasible or fully realized, they
Natallia Vasilevich
wiley   +1 more source

New Slant on the EPR-Bell Experiment [PDF]

open access: yes, 2010
The best case for thinking that quantum mechanics is nonlocal rests on Bell’s Theorem, and later results of the same kind. However, the correlations characteristic of EPR-Bell (EPRB) experiments also arise in familiar cases elsewhere in QM, where the two
Evans, Peter, Price, Huw, Wharton, Ken
core  

Enchanting the Otherwise: Magical Realism and the Gendered Ontologies of Organizational Becoming

open access: yesGender, Work &Organization, EarlyView.
ABSTRACT This paper enacts a feminist‐posthumanist reimagining of gender as ontological disturbance, using magical realism not as metaphor but as epistemological method. Rejecting representational logics and the managerial rationalities of organizational realism, we advance gender not as identity or role but as spectral interference—a transversal ...
Max Ganzin, Diana Ivanycheva
wiley   +1 more source

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