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2017
Orthodox theologians were aware of developments in Western thinking in the nineteenth century, and sought to define their religious and cultural identity in relation to them. In Russia, this found expression in the Slavophile movement and the ‘Russian School’ with its notion of ‘Godmanhood’.
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Orthodox theologians were aware of developments in Western thinking in the nineteenth century, and sought to define their religious and cultural identity in relation to them. In Russia, this found expression in the Slavophile movement and the ‘Russian School’ with its notion of ‘Godmanhood’.
openaire +2 more sources
1999
This chapter focuses on Orthodox Jews. These Jews at the end of the twentieth century are divided into a number of groupings, each following its own specific pattern of religious conduct. It describes the Sephardi Jews that are generally content to have their religious life modelled on the traditional behavioural norms of their ancestors without too ...
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This chapter focuses on Orthodox Jews. These Jews at the end of the twentieth century are divided into a number of groupings, each following its own specific pattern of religious conduct. It describes the Sephardi Jews that are generally content to have their religious life modelled on the traditional behavioural norms of their ancestors without too ...
openaire +1 more source
From Jacobs to the Just City: A foundation for challenging the green planning orthodoxy
Cities, 2019James J T Connolly
exaly
Public Sector Management Reform in Developing Countries: Perspectives Beyond NPM Orthodoxy
Public Administration and Development, 2015Derick W Brinkerhoff +1 more
exaly