Results 91 to 100 of about 2,218,582 (308)

A Hierarchical Adaptation Framework for Water-Centric Heritage in Bursa: Bridging Ottoman Philosophy and Biophilic Design

Buildings
This study reinterprets Ottoman water philosophy through a “Hierarchical Adaptation Framework” to bridge the gap between historical heritage and contemporary biophilic design.
Aylin Aras
doaj   +1 more source

The Reconstruction of the Beirut Central District: An urban geography of war and peace

, 2015
Three conceptual themes of public-private, temporality, and heritage-modernity are used to develop an urban geography of war and peace of Beirut. During the 1975-1990 Lebanese civil war public space shrank and people retreated deeper into localised ...
Humphreys, David
core   +1 more source

Got alt hui. Some Considerations on the German Dialogue Between Massimiliano Sforza and Maximilian I in the Liber Iesus (Milan, Archivio Storico Civico e Biblioteca Trivulziana, Cod. Triv. 2163)☆

Renaissance Studies, Volume 40, Issue 1, Page 6-24, February 2026.
Abstract The so‐called Liber Iesus, a Latin prayer book commissioned for the young Massimiliano Sforza by his father Ludovico il Moro in the 1490s, features a splendid miniature depicting a meeting between the child count and Emperor Maximilian I. It is accompanied by a brief dialogue in German with an interlinear version in Italian on the topic of the
Michael Berger
wiley   +1 more source

BENLIZÂDE MADRASAH AND ITS PLACE IN OTTOMAN ARCHITECTURE [PDF]

Art of the Orient, 2017
According to some written sources, the cultural heritage site, known as ‘the High school (Medrese) of Benlizâde Ahmed Reşid Efendi’, is a medrese (high school) or mektep (primary school) built in Ottoman times, in which a tomb (türbe), fountain (sebil) and graveyard (hazire) were situated at the same time. These buildings may be regarded as being parts
openaire   +1 more source

Gardens in the Air: A Reexamination of the Ottoman Tulip Age

, 2013
Scholars have long considered the “Tulip Age” to be a sort of Ottoman renaissance—a golden age initiated by the 1718 Treaty of Passarowitz and lasted until the Anti-Tulip Rebellion in 1730.
Fry, Rachel R.
core  

Where Have All the Symbols Gone?: A Study of Sufis and Sufi Symbolism in Ottoman Miniature Paintings

, 2013
Ottoman miniature paintings represent some of the best preserved and documented works of Islamic art still extant. They differ critically from other forms of miniature painting, such as Persian miniature painting, by not representing Sufi symbolism.
Siegel, Jesse E.
core  

On the nobility of urban notables [PDF]

, 2005
The claim to be a descendant of the Prophet Muhammad (teseyyüd) was a widespread phenomenon that afflicted the Ottoman Empire from the sixteenth century onwards.
Canbakal, Hulya, Canbakal, Hülya
core  

A House in Ankara Ulucanlar District in the Context of Traditional Ottoman Architecture

, 2021
Filiz Karakuş
openalex   +2 more sources

Modern Educational Building in Late Ottoman Istanbul: Haydarpaşa German School

Prostor
In the late Ottoman period, foreign schools played a crucial role in educational modernization and cultural diplomacy. The Haydarpaşa German School, located in Istanbul and established as a branch of the Galata Bourgeois School, exemplifies Ottoman ...
Çağdaş Çankaya, Aras Kahraman
doaj   +1 more source

Recognition of Iranian Architectural Features and its Reflection on Ottoman Architecture (A Comparative Study of Architectural Ornaments in Anatolian Schools and Iranian Architecture) [PDF]

هنر اسلامی, 2016
The art and architecture of the Roman Seljuk was influenced by the art of Damascus, before the presence of Iranians. However, the advent of Iranian artists and cultural exchanges between these two areas led to resemblance of the Seljuk’s architecture ...
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doaj