Results 21 to 30 of about 747 (136)

Between Sea and Land: Geographical and Literary Marginality in the Conversion of Medieval Frisia

open access: yesReligions, 2021
Ancient and medieval Frisia was an ethno-linguistic entity far larger than the modern province of Friesland, Netherlands. Water outweighed land over its geographical extent, and its marginal political status, unconquered by the Romans and without the ...
Carole M. Cusack
doaj   +1 more source

MARKING OF SACRED PLACES; pp. 129–144 [PDF]

open access: yesTrames, 2020
For most religions, nature has been an important medium and, to a smaller or greater extent, all religions use nature or its sacredness as a metaphor for religion.
Mare Kõiva   +4 more
doaj   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Killjoy? Augustine on Pageantry

open access: yesReligions
Augustine’s position on civic spectacles should be evaluated in connection with his fears about a resurgence of paganism in late Roman North Africa.
Peter Iver Kaufman
doaj   +1 more source

The Influence of the Christian Church on the Formation of Reproductive Behavior in the Old Russian Family

open access: yesHistoria provinciae: журнал региональной истории, 2023
The article examines the role of the church in the formation of reproductive behavior in the Old Russian family. The historiographical analysis of the problem shows that it has not been solved in either domestic or foreign literature. Christianity played
Svetlana V. Omel'yanchuk
doaj   +1 more source

Folklore Studies, Fieldwork and the Making of a Domestic Anthropology in Fin‐de‐Siècle Britain

open access: yesHistory, EarlyView.
Abstract This article follows the ‘communities of knowledge‐making’ that formed around folklore collection at the end of the nineteenth century. Often regarded as eccentric or marginal figures in the history of human science, these collectors in fact engaged in lively and sophisticated discussions about the methodologies needed to study the mental ...
HARRY PARKER
wiley   +1 more source

Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
wiley   +1 more source

Interpreting Barth's Eschatology: An Eco‐Theological Reappraisal

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract Critical eco‐theologians do not consider Karl Barth's theology of creation helpful in addressing the contemporary ecological crisis. In this article, I explore a way to interpret Barth's theology that could lead to a fruitful eco‐theological perspective.
Othniël de Jong
wiley   +1 more source

Paganism in Ukraine: Beliefs, Encounter with Christianity, and Survival After

open access: yesБогословські роздуми: Східноєвропейський журнал богословʼя, 2006
The article examines the theme of paganism as the leading religion in Ukraine before the advent of Christianity with the goal of describing the period of the encounter between paganism and Christianity and evaluating the reasons for the present growth of
Vitalij PROSHAK
doaj  

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

open access: yesModern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

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