Results 31 to 40 of about 8,389 (168)
Marc Augé, Génie du paganisme [PDF]
Archives de sciences sociales des religions, 2009 Le paganisme relèverait-il d’une altérité à ce point radicale qu’en serait compromise, à la prendre à la lettre, la pleine compréhension à partir d’une lecture articulée sur fond de culture monothéiste ? La réédition aujourd’hui du Génie du paganisme (1ère éd.
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« Pausa si sotinet ne sonne ». Fous et folies dans Le Mystère de saint Vincent
Babel: Littératures Plurielles, 2012 Dans Le Mystère de saint Vincent (Angers, 1471 et 1476 ?) tel qu’il nous est parvenu dans le ms. BnF, fr. 12538, les formes traditionnelles de la folie sont représentées de manière marginale et souvent allusive.
Xavier Leroux
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The "Pharsalia" of Lucan in the thought of Saint Augustine
Gerión, 2012 When Alaric invaded Rome, this event was considered as a considerable disillusion for the Romans. Emperors were thus considered as responsible for this catastrophy, as they had abandoned the antic religion for Christianism. They were however comforted in
Pierre Sarr
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La fabrique du mythe : la réécriture du paganisme ancien chez Leopardi
Cahiers d’Études Romanes, 2013 De quelle manière la réécriture des mythes païens devient, dans la poésie léopardienne, un problème de nature stylistique ? À partir des écrits théoriques du poète (Discours d’un Italien sur la poésie romantique, Zibaldone), en passant par la pensée de ...
Tommaso Tarani
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Nuevo mundo - Mundos Nuevos, 2017 Le substantif qui s’impose aujourd’hui en Amérique pour présenter des pratiques collectives singulières, exclusives et habituelles, est celui de cultura – « culture ».
Anath Ariel de Vidas, Vincent Hirtzel
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La Bretagne Linguistique, 1991 It is a frequent and very general fact, and one that some consider universal, that when a language ceases to be transmitted, the traditions that were expressed through it, that it had conveyed, also disappear, especially the oldest and most specific to ...
Pierre Flatrès
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The historical development and challenges of Islam in Ila-Orangun, Nigeria
Indonesian Journal of Islam and Muslim Societies, 2015 Like many other Yoruba towns in the south-western Nigeria, Ila-Orangun which is popularly referred to as the principal town of Igbominaland witnessed the coming of Islam during a period when paganism had eaten deep into the fabric of every sphere of life
R Ibrahim Adebayo
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Joseph de Maistre, la polyphonie païenne et la nymphe christique [PDF]
, 2015 National audienceAccording to some critics, Joseph de Maistre was a pagan because he did not worship Jesus-Christ enough. Others considered Maistre was a real catholic who just did not care about the ancients.
Maignan, Etienne
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A suggestion that Europe also a Muslim: a study from historical and contemporary perspectives
Indonesian Journal of Islam and Muslim Societies, 2019 In the past century saw that Europe associates themselves as a Christian domain until now. The proclaimation of Edict of Thessalonica in 380 AD made the Nicene Christianity as the state in Roman Empire and saw a transition from paganism to a Christian ...
Muhammad Aiman Awaluddin +1 more
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El Marques de Sade, "un Nietzsche avant la lettre" [PDF]
, 1982 No hi ha ...
Cuéllar, Lluís
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