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Faith and Philosophy, 2003 Some of the next articles are maybe not open access.
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Religious Studies, 2023
AbstractPanentheism is the position that the world is in some sense ‘in’ God, and God ‘in’ the world, without the world being identical to God. Thus, it tries, like what I call mainstream theism and against pantheism, to protect the transcendence of God, while giving greater emphasis to his immanence in creation than the former.
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AbstractPanentheism is the position that the world is in some sense ‘in’ God, and God ‘in’ the world, without the world being identical to God. Thus, it tries, like what I call mainstream theism and against pantheism, to protect the transcendence of God, while giving greater emphasis to his immanence in creation than the former.
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Panentheism, Panpsychism, Theism
2023Abstract This chapter addresses a key element of Abhinavagupta’s panentheism: the question of how we get sentience, through looking at the possibilities for computer sentience, machine AI, and specifically Nick Bostrom’s discussion of a paperclip apocalypse. Abhinavagupta locates the essence of sentience in the term vimarśa.
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Panentheism and Cosmopolitanism
2023Karl Christian Friedrich Krause (1781-1832) developed a fascinating cosmopolitanism against the background of his panentheistic metaphysics. In Krause’s panentheistic cosmopolitanism, every individual, every family, every friendship, every nation, every league of peoples, and finally, the global civil society itself is called upon to realize the ideals
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Tulane Studies in Philosophy, 1966
Logically and chronologically, Neo-Platonism is the climax of Graeco-Roman religious thought. In it the inconsistencies of Plato, Aristotle, and the Stoics find their resolution; after it there is only the slow descent to dogma and the long unreasoning night of the Dark Ages of Christianity.
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Logically and chronologically, Neo-Platonism is the climax of Graeco-Roman religious thought. In it the inconsistencies of Plato, Aristotle, and the Stoics find their resolution; after it there is only the slow descent to dogma and the long unreasoning night of the Dark Ages of Christianity.
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Kenotic Trinitarian Panentheism
Dialog: A Journal of Theology, 2005Abstract: The “openness of God” movement has made a bold, even courageous move away from static models of God. Yet, as the articles here by Pinnock and Bracken show, divisions remain that call for mediation. Both sides have failed to see that a closer connection is possible between process and orthodox thought. The framework is panentheism, the belief
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Philosophia, 2007
Although Kant is often interpreted as an Enlightenment Deist, Kant scholars are increasingly recognizing aspects of his philosophy that are more amenable to theism. If Kant regarded himself as a theist, what kind of theist was he? The theological approach that best fits Kant’s model of God is panentheism, whereby God is viewed as a living being ...
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Although Kant is often interpreted as an Enlightenment Deist, Kant scholars are increasingly recognizing aspects of his philosophy that are more amenable to theism. If Kant regarded himself as a theist, what kind of theist was he? The theological approach that best fits Kant’s model of God is panentheism, whereby God is viewed as a living being ...
openaire +1 more source