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The Papacy and the Historian VIII: The Perennial Papacy?
New Blackfriars, 1976In the preceding papers I have looked at the papacy historically, from the borderland of history and theology, but historically none the less—and socially. I have tried to relate developments in the papacy to certain features in the social structure of the day. I have passed a good deal by.
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The Papacy and the Historian—VII: The Feudal Papacy?
New Blackfriars, 1976An ideology was matured, if not created, in the reformed communities of the tenth and eleventh centuries. This was mostly done under the banner of the Rule of St Benedict. What this means, is not that all the reformed communities were really Benedictine, nor that all those who called themselves Benedictine were what we should recognise as Benedictine ...
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2002
Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
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Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
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2018
Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
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Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
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Scottish Journal of Theology, 1962
The subject ‘Papacy and Scripture‘ is of great importance today for two main reasons:1. Reformed Theology itself requires that we must not be satisfied with the theological standpoint reached at the time of the Reformation but should submit ourselves to continual questioning by the Truth, and so move on to a position more in accordance with the ...
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The subject ‘Papacy and Scripture‘ is of great importance today for two main reasons:1. Reformed Theology itself requires that we must not be satisfied with the theological standpoint reached at the time of the Reformation but should submit ourselves to continual questioning by the Truth, and so move on to a position more in accordance with the ...
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